關於 富彩軒2021 ，我們在網路上蒐集到這些相關的討論、資訊與評價

其實我不確定.......都2021年的第三季末了，還有人跟我一樣現在才看完《愛的迫降》；但既然看完了，也成為我少數認為的佳作，則我便想寫上一寫了。

#以下談設定與心得_不爆劇情雷 (這部過了快兩年，又這麼紅的，真的有人沒看過嗎?)

我其實以往追劇不多，這也是我第一次完整看完的韓劇；之所以會想看，是因為這兩年該劇的名氣實在太大，在抱著姑且一看的情況下點開後，只看了兩集就把我抓住了。

為何說"姑且一看"呢?
幾年前紅爆台灣的《我可能不會愛你》也是如雷貫耳，但我半個月前點開來，一樣是看了兩集，就決定將它......再往後推延到我有空時再看了。

我也不是不喜歡那一部，只是它的節奏沒能抓住當下的我。

"抓住"是個很抽象的詞，其實談的就是"眼緣"，但除了這個也跟劇情編排本身有關。我不想越描越黑到後來被死忠支持者覺得我在說外國月亮比較圓，所以我直接談談"我為何被抓住"好了。

先說個題外話。
一般(好萊塢)商業電影都是以一百分鐘為標準，而電影劇本通常就是一分鐘一頁，所以一百分鐘會有一百頁(這不廢話嗎?)

而節奏就很重要了，在這固定的時間裡面來做出起承轉合，來讓觀眾融入劇情之際，還能被裡面的節奏帶動，達到哭笑喜惡、峰迴路轉的效果。

節奏抓得好，很多缺點就可以被忽略；反之，節奏抓得不好，很多不是缺點的地方就會被放大成為缺點(所以，節奏太慢本身就是一個缺點，會讓人看得很煎熬或是睡著)

電視劇跟電影不同，撇去技術層面跟經費限制，其實還是有些地方是很重要的--- 例如節奏。

我看過日劇不多，就是十部左右而已，也曾經跟著日本台的戲劇往下看，看到好的也看到壞的。

日劇裡面有一個特色很重要。那就是"節奏的掌握"，一般的日劇大多10~11集(這是指一般水十、土十、日十之類的戲劇，大河劇、晨間劇集數就會很多)，編劇要在這十(出頭)集中把故事講完，這就考功夫了。

首先是說故事的功夫，要怎麼設定出一個大小合宜的故事，足夠豐富的故事圈與人物關係圈，然後能在這個集數中交代清楚。這還是基本功，更重要的是要能引人入勝，這就很吃節奏了。

而好的日劇，常常會讓每集劇情段在要緊處或關鍵處或是留下一點懸念，好讓你很期待下一集的到來(因為水十、土十、日十，這種都是一週播一次，所以節奏尤其重要，因為它就是要讓你掛著這件事-----達一個禮拜之久..........)

簡單說，大家都會有"追劇"到廢寢忘食的體會，一旦出現這種情況，表示眼前這部劇的節奏有"抓住"你----這就是我一開始想表達的。

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《愛的迫降》這套劇是好看的，但我認為其精彩不是來自於絕倫的想像或是出人意表的發展，#而是它工整且節奏掌握得宜 (嗯.....至少前三分之二是啦)

這部劇總共有16集，每一集平均起來居然都有一小時20分鐘之長，總長度大約1300分鐘(超過22小時)的片長足夠讓編劇講完一個長度很長或寬度很寬(包含幾條人物線、過去未來、伏筆破梗)的故事。而編劇也掌握得很好。

這裡的"掌握很好"指的是節奏讓你不認為一集真的有80分鐘之久(一部電影也才100分鐘上下)，這表示故事說得很流暢，讓你忘記時間了。

而這部片另一個特色是"很工整"。我所謂的工整指得是故事展開的幅度洽當、收官也收得不錯，每個主要與次要人物都有交代到結局。

值得嘉許的是劇中每一個小零件、每一個小動作、每一句台詞幾乎都有用處跟意義，這表示伏筆很多，也都很用心把這些伏筆在適當的時間破梗，並交代得清楚。

甚至每一集的尾巴都會有一個類似彩蛋的模式，替劇中沒有交代的梗做了解說，甚至是用來倒敘兩個主角過去在瑞士意外相遇的各種事情，來營造出這個相遇不是"偶遇"，而是"註定"的氛圍。

先不說這種節奏的掌握在台劇、中國劇中是鳳毛麟角般的存在，這種工整其實更是少見的；不然港台三地也不會有這麼多長壽爛尾劇了.............(日韓看的是一個作品，港台三地看的是一個日常習慣)

(值得一提的是，雖然編劇只列出朴智恩一人，但我不認為這麼工整且長的劇本，可以由一個人搞定；我比較相信是集體構思，然後掛名在最有名或最有權的那一人身上)

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而在演員方面，劇組沒有特別找年輕又貌美的女星，而是找貌美又有演技的女星，這就能看到用心了。畢竟，可以在年輕的女星中找到美艷絕倫的，但要能夠如孫藝真這樣演技扎實，要能在幹練、冷酷、天真、爛漫、撒嬌、搞笑、深情、任性與傲嬌中拿捏的這麼好的女主角，可不是往年輕女人堆裡扎就能找到合適的。

而且在戲中，女主角的情緒與身分變化之複雜離奇，其實遠遠大過男主角............看過的也都知道，男主角就是霸氣、冷漠、面無表情、眼中含淚、深情款款這幾個而已，相較於女主角-尹世理的複雜多變來說，難度小了很多。

而大家能恰如其分的把演技發揮出來，是這部片能被撐起來的最大原因。(所以 這是一個很值得大家留意演技的連續劇，尤其是孫藝真以此證明了她能成為唯一一個1980後出生，而拿下韓國三大電影節影后，靠著真的不只是長得可愛而已)

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說完了優點，來談談缺點吧。

雖說是缺點，卻也不算是。因為這就是一部偶像劇，基本上不能太較真；很多不合理的情節，其實也不用過分放大。

所以，一開始女主角從兩三樓高的樹上掉下來，男主角可以直接抱住而腰椎沒出問題---這種事情，其實不用深究。

男主角185公分的身高，在病房外不吃不喝不尿不睡的站上一兩天而不會腰痛腳痛，這種情節也可以忽略........

反而是節奏畢竟還是會因為裡面的諜報情節與情愛戲份的影響，最終有些不一致了。

整體來看，第十集之前的節奏都很明快，劇情緊湊、伏筆與巧思迭出不斷，危難、破梗、得救等情節也是層出不窮；加上每每斷在要緊處後，再給你一個破梗彩蛋，會讓人不斷的想往下追(還好可以一次追完，要真的如當時韓國tvN每周末才播放，我大概會瘋掉........)

但從第十一集開始，故事從"情節線"轉換到"感情線"時，節奏就開始緩慢起來；這段交代他們感情深化的過程，跟之前的節奏差很多，甚至有一點"拖戲感"。

隨著反派在15集初有個著落後，剩下兩集便是編劇用來做最後收官的時間。沒錯，整整200分鐘用來交代支線與所有人的結局............這時候，真的就是一邊玩手遊一邊消化劇情的時候了。

畢竟，編劇企圖用1300分鐘來講述南北企業、軍政高層、兩對(兩段)感情，還有旁人的微背景，還要理清這個背景展開的矛盾衝突並給予一個說得通的條理，那要把每一個環節都顧到，就需要花一點篇幅。

但200分鐘已經是兩部電影的時間了..........加上，前面十集緊湊，後面四集寬鬆，最後兩集的節奏又更慢了(還不是都跟主角有關係)，這就會讓人覺得相當無法入戲。

畢竟，他們花了很多時間在兩位主角身上，一部份在第二男女主角上，其他人就是插花；現在要顧到收官完整，而讓大家要看每個人的結局，就會讓人有一點..............虎頭蛇尾感?

#以下有劇情爆雷--------------------------------------
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況且，當最後說通後，為了不太過份偏離男女主角的背景設定，兩人最終無法天長地久的廝守。

因為兩人之所以困難險阻，便是因為男方是北韓高層的嫡子，女方是南韓財閥家族、世界知名品牌的執行長----------一旦兩人成婚同居，不論是在韓國境內或是境外(變成男方脫北叛逃、女方結交敵匪)都會引起軒然大波。

所以最後兩人成為一年(只能在第三國境)見面兩週的超遠距離戀愛，只比牛郎織女還好一點......(這也是裡面的其中一梗)

雖然最後也是有情人終成眷屬了，但以一般常人理解來說.......一年只見面兩週，此外不准通信、通電、通話的戀情，應該很快就會夭折了。

只能說，偶像劇賣的其實就是一個"美麗的理想"，是一個"王子跟公主最後過著幸福美滿生活"的氛圍...........只是這個氛圍被最後長達200分鐘的收官打壞了。

畢竟我們習慣在一百分鐘的電影裡面，"轉"之後的20分鐘內迎接"合"的結局(這意味著在電影最高潮後，餘味尚在時開始收尾)；面對這個長達200分鐘的收尾，自不免意興闌珊了。

更何況"王子跟公主最後幸福美滿了"，卻依然無法"一起生活"。在正常人的感情經驗裡，這都是一個會分手的節奏...........

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最後的最後，談一下整個戲劇的背景。

南韓總統文在寅上任後，為改善南、北韓緊張的關係不斷努力，主動爭取雙方對話，不久後更成功北韓領導人--金正恩舉行了幾次會晤，被視為兩國關係破冰的突破。

所以2017年一樣是由玄彬主演的南北韓警匪喜劇《機智同盟》應運而生，《愛的迫降》也是同時期的作品，不能不說這其中本來就有現實政治因素存在。

但最後還是不免有一個韓國各自表述的結果發生-----南韓覺得太美化北韓，但北韓人卻認為太醜化北韓了...........

而《愛的迫降》裡面帥氣正派、武功高強的北韓主角，自然相當政治正確了；但再怎麼政治正確，還是無法(或不敢)凌駕在空想之上，也就是除非南北韓統一，不然男女主角無法名正言順的長相廝守。

但，這部劇拍的這麼好、這麼工整，誰還管得那些合理、合邏輯，但不合常情的結尾，還有若干沒有被交代的小細節...........(總政治局與軍事局最後的鬥爭? 利老爸沒有追查長子死因的最終真相??)

女主角這麼美麗可人、男主角這麼帥、節奏這麼緊湊、劇情這麼工整，已經是很難得的佳作了。

而且，第一男女主角在今年年初宣布交往，第二年女主角也在四月被抓到交往了，也算是有好的結果了。(玄彬真的是艷福不淺，歷任女朋友都是拍戲完假戲真做了.....嘖嘖嘖，這些機會都不屬於我的.....)

韓國tvN台史最高收視率的戲劇，實在名不虛傳。

沒看過的，我推薦去看看。
已看過的，可以再刷一下。
我都考慮列入再刷名單了 (舊的《東京愛情故事》我就很想再刷)

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#應該都看過了吧?
#這篇寫完才發現字也很多
#但你們應該習慣了啦
每週一、三、五的晚上10點半，一起看、一起想、有瞌睡蟲一起養。
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如果文章能合胃口，請記得按讚、分享、追蹤、搶先看。
#設搶先看的步驟請看這裡 : https://www.facebook.com/GeeChungYo/posts/2253325874890594
#如何將內文跟連結一起分享的步驟請看這裡 : https://www.facebook.com/GeeChungYo/posts/2522891261267386
https://today.line.me/tw/v2/article/kMEenw

疫情之下，星光明暗— #2021米其林台北台中評析

米其林在8月25日公布2021年星級名單，這個時間點，堪稱幸運。

台灣疫情控制下來，人們出門吃飯意願變高，雖仍有內用防疫規範，餐廳正在緩一口氣。此刻頒獎，不再那麼不合時宜。

攤開名單，卻讓人欲言又止。

我向來傾向以正面的態度看待米其林。米其林的初衷是美食旅遊指南，時間推移下也發展成為餐飲評鑑，具備國際的權威性。米其林能為主廚鑑價，就像奧斯卡為演員鑑價，那是高度的專業肯定。米其林進入台灣四年以來，確實為台灣餐飲界帶來好的影響，從業人員更有自覺，產業更加活絡，一般民眾更願意了解餐飲標準與團隊心血。這些都是眼睛看得到的改變。

每一年的名單，都有符合期待的部分，也有不符合期待的部分，是否符合期待，除了依循客觀標準，也是在與各人的品味做比對。

我卻感覺今年某些地方落差更遠，遺珠更大顆；加上某老記者外洩名單、破壞秩序的傷眼事件，爭議更甚。今年榜單，不僅要看誰摘星，還要看誰沒摘星；星光明暗之間，你不禁要問，疫情中的米其林，究竟是怎麼做評鑑的？

#台中爭議較小

今年的星級名單，先從爭議較小的台中說起。新增一星餐廳「澀」，其以法菜手法、在地食材呈現台灣滋味，符合近年來的主旋律；主廚林佾華（Ed）曾身為RAW餐廳的開幕團隊，今年同時獲得米其林年輕主廚大獎，應可激勵與他同期的許多青年廚師。

「俺達的肉屋」也被歸為新增一星，是因為他們今年搬家。店址遷移會影響評鑑，去年香港指南中天空龍吟被除名，也是因為他們暫時歇業、預備搬遷。

台中其他星級餐廳持平；備受好評的「鳥苑地雞燒」終於進入餐盤推薦。去年開幕大熱門的粵菜餐廳、由前台北世貿聯誼主廚賴遠輝執掌的「頂粵吉品」則未入選餐盤推薦。更令人意外的是，「小樂沐」也被這屆米其林遺漏了，不僅未摘星，也未在餐盤裡。

#台北掉星遺憾

台北新增五間一星餐廳、一間二星餐廳，固然吸引眼球；真正令人大驚的，是過去三年穩居一星的「MUME」與「大三元」，掉了星。

疫情中被拔星，是重中之重，因為餐廳不知道未來的營運狀況會是如何，如果再度因為疫情停止內用，就有可能影響評鑑，也不知該怎麼努力。

在此為MUME與大三元加油。MUME創辦主廚林泉這二年逐漸將事業多元化，重心轉為發展餐飲集團MMHG，他是很有能力的經營者，相信他會調整優先順序，讓MUME轉骨變強；MUME也在今年六月正式迎接新主廚卓均仰（Ernest Toh），正在重新建構團隊中，相信接下來會有一番新氣象。

大三元近年來新舊交替，第三代經營者吳東璿接棒後，努力跨出舒適圈，和人氣酒吧合辦餐酒會、參加市集，積極為老品牌注入新活力，也想為中菜找到更年輕的群眾。大規模的老餐廳要穩定出菜，並不容易，盼望吳東璿能堅持理念，保持信心。

#台北新星閃爍

台北新增一星餐廳中，我認為「T+T」、「牡丹天婦羅」、「米香」實至名歸。T+T人氣頗旺，生意很好，主廚蔡元善（Johnny）以法菜手法揉和台灣與東南亞風味，今春更加入來自香港、fine dining歷練完整的古俊基（Kei Koo）主廚，羽翼更豐，籌備多時的實驗空間也將開放，未來發展值得期待；牡丹天婦羅，已是我過去三年的遺珠，今年終於摘星，其天婦羅媲美日本水準，也樂見台灣的日本料理多了一間天婦羅專門的星級餐廳；米香是位於美福大飯店內的台菜餐廳，第一任主廚為擅長宴席菜、酒家菜的董欽清師傅，後由陳永華師傅接手，口碑不錯，且擁有飯店的硬體設施與服務，開心台灣又一間規格較精緻的台菜餐廳獲得肯定。

「L’ATELIER de Joël Robuchon」由一星升二星，可謂黑馬，對於2019年11月上任的Florence Dalia主廚而言是莫大肯定。2009年開幕，L’ATELIER de Joël Robuchon是國外米其林星級餐廳進駐台灣的先行者，現在重新獲得關注，也是好事一樁。

#遺珠變大顆

星光閃爍之下，遺珠更顯孤單。

我說的是「Orchid Restaurant 蘭」，是「晶華軒」，是「Ephernite 法緹」。名單可以繼續加長。

蘭餐廳與晶華軒，是過去一年很受好評的二間餐廳，好成績反映在聲量上，也反映在生意上，卻被米其林忽略。李信男（Nobu）主廚與鄔海明主廚，帶領團隊呈現出來的用餐體驗，真的穩定且有水準，今年還是沒有星，令人納悶；再看看今年某些新一星餐廳，更狐疑了。這家有星，為什麼那家沒星，這種檢討每年上演，然而今年的情況，我真心不解。

Ephernite 我一直認為很接近巴黎米其林一星餐廳，小而美，菜好酒好，今年依舊停留在餐盤，十分可惜。

#要連餐盤名單一起看

星星的遺珠，落在餐盤。也因此，我認為看米其林要連餐盤名單一起看；有沒有進入餐盤，重要性也漸漸逼近有沒有摘星。星級名單、餐盤名單、必比登推介三者相加，以台北而言，頗能描繪出這個城市的餐飲地景。

其實去年台北的餐盤名單就開得不錯，今年新增Embers、Holt、月夜岩、Mu:等等，更加充實；不過，還是有些頗受好評的餐廳未被囊括，例如去年六月開幕後即訂位踴躍的「Coast」，以及備受吃貨愛戴的「鮨二七」；台中的餐盤名單有「名人坊」，台北的名人坊則一間都未進入餐盤，也頗玄妙。

#疫情中如何評鑑？

今年的結果，有些讓人看不懂的地方。不禁要想，這是否和疫情中做評鑑有關？

意思是，在疫情阻礙國際旅遊，海外評審難以進入國境、且必須隔離的情況下，評鑑程序是否有受到影響？台灣是否有本地評審，本地評審是否角色更吃重？尤其，米其林國際總監Gwendal Poullennec反覆強調，米其林不會只憑一次用餐經驗決定評鑑結果，必須造訪某一餐廳複數次，才能判斷其水準是否穩定，那麼，疫情中米其林還做得到這件事嗎？

說實話，台灣是防疫資優生，在米其林去年底至今年初的評鑑期間，餐廳正常營運，不若許多國家餐廳開開關關；即便如此，你還是會懷疑米其林到底怎麼做評鑑。

這個問題，米其林將持續面對。尤其，米其林在疫情肆虐嚴重的國家，似乎另有權衡，譬如今年五月發表的紐約指南，米其林三星餐廳過去一年無法內用甚久，Eleven Madison Park都是關閉的，還是維持三星。究竟它哪些地方寬容？哪些地方如常？是否能反映出餐廳在疫情中做的努力？也讓人霧裡看花。

#樂見台南高雄指南

頒獎典禮最後的驚喜，則是宣布米其林2022年將新增台南與高雄指南。

這樣的呼聲早已出現，政府繼續加碼，米其林欣然接受，我認為是合情合理的交易。即便國際旅遊仍未復甦，但無庸等復甦了才做，現在做，一方面刺激內需消費（也盼望疫情持續穩定），二方面累積美食論述。所謂的論述，是指台灣從南到北的主要城市，作為整體一起對外的精彩豐富，米其林在這方面是有效度的，不必否認。

於是，當我又看見「我們不需要別人來定義什麼是好」之類的發言，深感遺憾。這等於倒退回四年前米其林剛發台北指南的狀態，當時的諸種義憤填膺，現在理應可以一笑置之，因為行內人清楚這幾年台北的餐飲市場如何蓬勃。難道台北就比較適合讓別人來定義？難道台中就沒有自己的生活步調？事情的核心就不是在這裡。應該要有更整體的戰略觀。

就算不論台南，以高雄而言，已有幾間餐廳摩拳擦掌，例如Liberte、Sho 承、Nibbon、Majesty 美享地、Marc L3等等。其中，也有業主賭對了，高雄會有米其林。明年的榜單應該會相當有趣。

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

李宓 2021 全新 EP《出嫁》
用滿滿的「幸福」感傳遞正能量
數位收聽 https://minalee.lnk.to/JustMarried
出嫁MV https://youtu.be/qYv13p1t6k8


李宓&風田 台日友好攜手合唱
翻唱婚禮必備 張清芳與優客李林名曲「出嫁」
李宓傳遞迎接新婚幸福正能量
風田自編合聲被讚有如麥可傑克森

李宓邀請到在台灣演藝圈耕耘多年的風田重拾麥克風，一起翻唱張清芳與優客李林的名曲「出嫁」，希望用滿滿的「幸福」感，讓大家都感受到開心的能量！「出嫁」1992年首次出版後便成為婚禮必備名曲，原唱張清芳與優客李林以清亮的嗓音唱出在媒妁之言時代的新人對結婚的忐忑與期待。這次李宓邀請到曾參與張惠妹、蔡依林專輯製作的黃晟峰老師擔任製作，將「出嫁」改編為帶有80年代電子音色的輕搖滾舞曲，讓這首歌的氛圍變得更輕快活潑且充滿幸福感。而相較上次要傳達較為嚴肅的「勇氣」主題，李宓這次以她甜美直率的嗓音本色演出，唱出新婚的明亮開心感，將這次的主題「幸福」完全透過歌聲傳達。

合唱的對象則是請到了出身自SpeXial的風田，來自日本的風田在台灣深耕多年，除了演唱之外還演出多部電視劇及電影、舞台劇，近期更擔任多個綜藝節目的主持人工作而廣受台灣觀眾歡迎。雖然忙於主持工作，但風田心中仍然抱持著對音樂的愛，也不時拍攝自彈自唱的影片放上社群媒體，只是一直沒遇到唱歌的邀請。這次李宓邀請他一起合唱「出嫁」讓他非常開心，排除萬難在密集的工作中擠出時間合唱並合拍ＭＶ。

風田的中文已經講得非常流利，但是歌詞中還是有一句「也許是宿命 也許是註定」讓風田卡詞很久，在事前練唱時風田就發現不順，不斷的反覆練習咬字，認真的樣子非常可愛！在配唱合音時風田也展現了他的音樂造詣，除了準備好的和聲譜之外，風田還與製作人一起討論，即興編出充滿60年代Motown Music風格以及神來一筆有如麥可傑克森的假音合聲，讓整首歌的音樂性更加豐富精彩，充滿歡樂能量！

拍攝二度延期 挺過疫情、颱風阻礙
李宓風田共舞 完美演出「出嫁」MV喜悅心情

在決定改編翻唱「出嫁」時，熱愛跳舞的李宓就希望改編成婚禮中可以跳舞的輕搖滾舞曲，拍攝MV時也貫徹這個核心概念，將「婚禮舞蹈」重現在MV當中，讓大家感受到出嫁的喜悅，藉由這首歌為即將婚嫁或準備中的朋友們帶來幸福。

「出嫁」MV由胡瑞財導演執導，在宜蘭度假飯店中的水教堂拍攝精心佈置的婚禮場景，貼合歌曲的動感節奏以舞蹈串連整支MV，充滿粉紅泡泡愛心感的甜蜜畫面讓人一看就沾滿幸福！編舞則請到曾為DD52女團編舞獲得導師楊丞琳稱讚的「哆啦女神」老師，以舞蹈劇的概念編排整體情節，配合歌曲架構從新娘與伴娘、新郎與伴郎在後台準備開心忐忑的過程，到步入禮堂的熱鬧歡慶，以舞蹈動作的方式來表現期待盼望、開心喜悅的心情。在第三段男女合跳的部分，哆啦老師編排了「一生一世」愛心手勢舞，搭配男女牽手的動作，簡單易學，讓大家都能在婚禮中輕鬆共舞，希望這首「出嫁」成為最紅的婚禮歌曲！

為了「出嫁」MV李宓及風田都卯足了勁認真練舞，但拍攝過程可說是一波三折，首先因為遇上疫情警戒升級影響而延後兩個月拍攝，在警戒降級復拍之後懷孕中的李宓肚圍升級必須重新試裝，而風田這時卻因為椎間盤突出，打個噴嚏就腰痛，練舞時痛到表情扭曲，但他還是以絕佳的敬業精神堅持練完。沒想到在預定的復拍日前又遇上颱風，被迫二度延期，幸好好事多磨之後終於等到天公作美，拍攝當天天氣放晴，風田的腰傷也舒緩許多，不影響舞蹈拍攝，最厲害的孕婦李宓因爲一直持續有在運動、練舞，跳起舞來依然靈活，導演稱讚她表現非常穩健，而且跳舞時自然流露的自信笑容非常迷人！

#李宓 #風田 #出嫁 #張清芳 #優客李林 #胡瑞財 #哆啦女神


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出品：亞凰國際娛樂有限公司
監製：周彥彤 Teresa Chou
藝人統籌：李宛軒 Solo Lee
代理發行：華納國際音樂有限公司

側拍影像製作：陸韋中 Lupe

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李宓 2021 全新 EP《出嫁》
用滿滿的「幸福」感傳遞正能量
🎧 數位收聽 https://minalee.lnk.to/JustMarried
🎬 出嫁MV https://youtu.be/qYv13p1t6k8

李宓&風田 台日友好攜手合唱
翻唱婚禮必備 張清芳與優客李林名曲「出嫁」
李宓傳遞迎接新婚幸福正能量
風田自編合聲被讚有如麥可傑克森

李宓邀請到在台灣演藝圈耕耘多年的風田重拾麥克風，一起翻唱張清芳與優客李林的名曲「出嫁」，希望用滿滿的「幸福」感，讓大家都感受到開心的能量！「出嫁」1992年首次出版後便成為婚禮必備名曲，原唱張清芳與優客李林以清亮的嗓音唱出在媒妁之言時代的新人對結婚的忐忑與期待。這次李宓邀請到曾參與張惠妹、蔡依林專輯製作的黃晟峰老師擔任製作，將「出嫁」改編為帶有80年代電子音色的輕搖滾舞曲，讓這首歌的氛圍變得更輕快活潑且充滿幸福感。而相較上次要傳達較為嚴肅的「勇氣」主題，李宓這次以她甜美直率的嗓音本色演出，唱出新婚的明亮開心感，將這次的主題「幸福」完全透過歌聲傳達。

合唱的對象則是請到了出身自SpeXial的風田，來自日本的風田在台灣深耕多年，除了演唱之外還演出多部電視劇及電影、舞台劇，近期更擔任多個綜藝節目的主持人工作而廣受台灣觀眾歡迎。雖然忙於主持工作，但風田心中仍然抱持著對音樂的愛，也不時拍攝自彈自唱的影片放上社群媒體，只是一直沒遇到唱歌的邀請。這次李宓邀請他一起合唱「出嫁」讓他非常開心，排除萬難在密集的工作中擠出時間合唱並合拍ＭＶ。

風田的中文已經講得非常流利，但是歌詞中還是有一句「也許是宿命 也許是註定」讓風田卡詞很久，在事前練唱時風田就發現不順，不斷的反覆練習咬字，認真的樣子非常可愛！在配唱合音時風田也展現了他的音樂造詣，除了準備好的和聲譜之外，風田還與製作人一起討論，即興編出充滿60年代Motown Music風格以及神來一筆有如麥可傑克森的假音合聲，讓整首歌的音樂性更加豐富精彩，充滿歡樂能量！

#李宓 #風田 #出嫁 #黃晟峰

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出品：亞凰國際娛樂有限公司
監製：周彥彤 Teresa Chou
藝人統籌：李宛軒 Solo Lee
代理發行：華納國際音樂有限公司

風田經紀公司：承璽娛樂有限公司
藝人經紀：張瑛梓

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