關於 水雲川格局 ，我們在網路上蒐集到這些相關的討論、資訊與評價

這個世界，永在的美，都是慷慨的。

太陽播撒溫暖不止不休，大地承載萬物不輟不棄。雲幻化無方，蹈美於穹宇而無盡；水激蕩無形，獻姿於川澤而不絕。但凡世間大美，能有大包容，必也有大慷慨，能有大慷慨，必有大氣象。

是的，時空的宏大架構裡，任何貪婪和自私，任何促狹和狡詐，任何器小和慳吝，都不可能永恆。

慷慨的人，也會有大氣象，生活一定一片光明。

捨與得自在，浮與沈自如，進與退自由，慷慨會讓一個人胸懷往開闊處去，格局往高遠處去，心性往豁然開朗處去，然後，大開大闔，大收大放，卓然於他人之上。

與慷慨的人相比，吝嗇的人，更像是在針眼裡跳舞，儘管也騰挪跌宕，但全無氣象。

局促的心性，束縛著他們，狹隘的胸懷，制約著他們，人生走到最後，格調越來越低，小心翼翼、盤算權謀，最終格局越來越小，再最終，在自我的小裡，繞不出來，哪有什麼氣象。

人可以不慷慨，但不能吝嗇。當然了，這個世界，即便你什麼也不拿出來，也沒人刁難你。只是，你會發現，走到最後，會自己刁難了自己：說著說著，就會少了回應的話語，不自覺戴起了耳機，滑起了手機；走著走著，就會少了攜手同行的人，發現時身邊已無一人，說著自己喜歡獨處；活著活著，就會多了肅殺寒冷的日子，臉上早已沒有了笑容，反正也無動於衷了。

發現沒，一個吝嗇的人，他的人生結局都差不多，被世界疏遠，被他人冷落，被社會漠視，不是誰想丟下他，而是他自己丟了自己。

一個溫暖的塵世，喜歡善良厚道，喜歡有情有義，喜歡愛與被愛。

吝嗇，太過冷了，吝嗇的人，醉在冷中，不能自拔。

人一自私，就容易吝嗇。人一貪婪，也容易吝嗇。所以，吝嗇的人，自己一毛不拔，卻時時不忘雁過拔毛。

世界文學長廊裡，為什麼那些吝嗇鬼的形象會讓人過目難忘，不是太可愛了，而是太可恨了。

花間一壺酒，獨酌無相親，根本就是自己把自己孤立起來，一輩子囿於自我的方寸之地，難走出去。

倒是慷慨的人，山一程，水一程，清風一陣，朗月一陣，俠骨一段，柔腸一段，人生可以走得很遠很遠。

為這個世界拿出點什麼吧！即便你真的什麼也拿不出來，拿出一顆心，這個塵世，也會因為你的摯誠，而有了溫度。

有溫度的世界，多麼富有人情味，多麼富有人情美。

少一點吝嗇，多一些慷慨吧，其實我們每個人，都可以是這個世界最珍貴的。

早安，透過文章輸出分享，是我的一種慷慨表現。

►台灣地區 博客來網路書店:
https://reurl.cc/gWgaNz
游祥禾簽名本越早買越有機會獲得作者親筆簽名版

►新馬地區 城邦閱讀花園
https://is.gd/IeuMuv
游祥禾簽名本越早買越有機會獲得作者親筆簽名版

#雲林宗教大縣
土庫順天宮媽祖廟

上個月於線上進行簡報的 #土庫順天宮古蹟修復工程，
今天得知獲得 文化部文化資產局 的支持，
全數核定8500萬元甚是開心！！
感謝文資局與委員們的認同！

土庫順天宮於101年獲本府指定公告為縣定古蹟，
繼103年、107年分別獲文化部補助修復及再利用計畫、規劃設計後，經 #雲林縣政府、土庫順天宮以及 #立法委員林文瑞 積極爭取與關心，
順利地在110年7月13日獲文化部肯定並核定8,500萬元(文化部補助2,975萬元、縣配合1,190萬元、廟方自籌4,335萬元)辦理修復工程。

土庫順天宮坐落於土庫鎮核心地區，為當地之信仰中心。
創建於1834年，
迄今已有187年之歷史，
建物歷經多次翻修整建，
呈現現今壯麗之廟貌，
廟內保留珍貴之建築與文物，
值得注意的是，
土庫順天宮仍大致維持著1930年代的修建格局和風貌，
並且保留了許多當時第一手營建史料，
清晰記載各類匠師以及諸多材料工法，極為難能可貴。
如此兼備豐富的文化資產軟、硬體內涵，
在台灣數百處古蹟當中幾無發現類似案例，
由此可見順天宮的不凡價值。
基於土庫順天宮具有歷史、文化、建築藝術等方面之價值，雲林縣政府於101年10月31日將其指定公告為縣定古蹟。

土庫順天宮的興築沿革有二個關鍵時段：
一是道光咸豐創建期（1834-52），二是昭和年間全面改建期（1936-38）。
昭和的改建是認識現今順天宮廟建築的關鍵。
1935 年在土庫庄長篠崎喜代吉（任期1928-45）支持下，
募款金額達29794.90 元進行修建，此次改建不僅導入全新的施工技術─鋼筋混凝土磨石子立柱（過水廊），
至今亦可見當時精美的建築裝飾藝術作品，
包含風格多樣變化的木雕、名師陳天乞的交趾陶及剪黏作品等，
更重要的是，建築格局也有了重大變化，不僅新增文武殿宇，三川殿五門的設置，讓廟宇立面更顯宏偉寬闊。

土庫順天宮經1935年大規模整修迄今已約80年，
經歷多次地震、颱風侵襲，
古蹟本體牆面已有裂縫產生及屋面滲水等損壞情形，
近年為避免水氣持續滲入侵襲廟體，
廟方緊急於後殿架設鋼棚架以作臨時防護措施，
為避免古蹟持續損壞，
實有儘速修復之必要，
以延續建築壽命，
提升古蹟本身的文化資產價值。

「縣定古蹟土庫順天宮修復工程」計畫總經費8,500萬元，
修復重點包括主體結構的屋面與天溝、棟架、壁體與粉刷，
以及裝飾藝術包括木雕、石雕、剪粘泥作、交趾陶、彩繪與漆作、壁畫等之修復，
計畫期程32個月(970天)，
期待透過本次修復，
保有歷史發展特色，
讓古蹟延年益壽，
並改善整體景觀環境，
更透過更新管線消防設備，
強化災害因應能力，
提升總體氛圍機能，
重新喚起在地民眾歷史空間記憶與宗教信仰認同，
成為推動本縣文化資產整體保存價值的典範。

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

西元生年尾數5的人，我們稱他為紫微密碼5的人，例如1945、1955、1965、1975、1985、1995、2005、2015出生的人，是一個足智多謀的人，能夠舉一反三很多事經過策劃行銷包裝，都能夠獲利可期。

＊
對於寶石(財富運)而言，
你就好比科學家、發明家、設計家
在設計行銷創造方面，
是個無所不在的一個大人物，
而且是個頭腦好的人。
如果你遇到紫微密碼8的人，
你將會無怨無悔的付出，
看你自己願不願意付出；
想得到幫忙嗎？
那你多跟紫微密碼6的人在一起，
會互相匹配而加分。

＊
對於寶劍(事業運)而言，
如果你發揮得宜，研究得宜的話，
你將會成就宗教界一代的宗師，
在科技部分，你的學習非常非常的卓越，
領悟力比別人還要更強，
尤其是醫學方面，你也是有你自己獨到的見解，
比較具有公益事業的工作，
你將會成為一個領導人物。
遇到有紫微密碼9的人，
你們在一起合作事業，
或共同結為連理，
都是加分到極致。

＊
對於玫瑰(愛情運)而言，
長輩緣非常的好，由於你追求愛情不遺餘力，
可能有忘年之交，或包括職場戀情，
你的玫瑰是來自於尊貴的人長者或老闆，
或包括學長之類的，有尊貴的人會特別疼惜你，
在愛情路上，可能會差距五到八歲左右。
如果你遇到紫微密碼2的人，
因為他所擁有的寶石，
會跟你的玫瑰相互的輝映，
工作合作結婚，包括你求小朋友，
選擇這個2也是最佳的選擇。

＊
生命中唯一最大的鬼牌跟小石頭，
你千萬不要靠近河湖海川的地方，
對你來說是一種危機，
得不到父母的幫助，你必須要學習自力更生，
一生當中，希望燦爛的陽光，卻很怕烏雲密布，
所以你住的樓層，盡量要稍微偏高一點。
如果你遇到紫微密碼0的人，
他是一道曙光，會帶給你遠離災難，
在夜晚中給你一個燈，照耀你平安的回家，
你的貴人，他會帶鑽石給你，
彌補你心靈的空缺，彌補你居無定所的危機。

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本集主題：達人帶路－非同潯常、從浙出發
　　　　　
訪問：亮亮（欣中國旅遊達人）
　　
內容簡介：
　　浙江有非常豐富的旅遊景點，所以很多旅遊路線也是大家都可能已經去過，像知名的杭州西湖等景區，這次達人帶路要帶大家玩不一樣的深度浙江，從北邊的湖州介紹南潯古鎮，過去因為生產「輯里湖絲」，而成為商貿重鎮，許多江南富商也在此定居，並且留下豐富的中西合璧的園林建築。接著走到紹興逛一下水陸縱橫的城市欣賞沿河而建的老屋，再到杭州看千島湖，千島湖以島多、秀水、金腰帶為名，1087個島星羅棋布，從早到晚各有不同的美。最後到衢 州去看三衢石林，感受4.4億年前的一個生物礁和岩溶地貌的精彩結合。
　　
➽南太湖明珠－湖州　南潯古鎮
　　湖州是一座具有2300多年曆史的江南古城，位於浙江省北部，有優美的自然景觀和眾多歷史人文景觀，是中國蠶絲文化、茶文化、湖筆文化的發祥地之一，因而被稱為南太湖明珠。
　　
　　南潯古鎮很早就是個商貿重鎮，南潯七里村出產的「輯里湖絲」，更是在清朝咸豐年間，奪得過英國倫敦首屆世界博覽會的金銀大獎。富甲一方的南潯，曾湧現處大批的達官貴人和腰纏萬貴的商人，也為古鎮留下了大量的古建築與文化遺產，也才有了今天見到的充滿江南水鄉韻味的南潯古鎮。
南潯古鎮是江南唯一的中西合璧的水鄉古鎮。以一鎮之地，而擁有五園，實江南所僅見，且這裡的建築多是富戶的優美莊園，由於西洋風曾經在此盛行，因此建築都優雅大氣、中西合璧。
　　
四大必看
劉氏梯號-中西特色的完美結合
張石銘舊宅-江南第一民宅
小蓮莊-南潯五大名園之一（又稱「劉園」）
百間樓
　　
➽水墨民居街市書畫－紹興 倉橋直街
　　紹興是一座漂在水上的城市，城中水巷交叉，街臨水而建，城因水而興。禹陵、秦望、蘭亭、沈園、青藤書屋、魯迅故居，從古到今歷朝歷代留給後人的人文景觀無一不傍著水。沿著一條水巷前行，可以穿鬧市，過民居，沿岸總能見到幾處深深的庭院、黑洞洞的台門，那台門內一定出過名人，有過故事和傳說。紹興的文化就這樣被水貫穿，像一本用水寫成的書。
　　
　　倉橋直街由河道、民居、街坊三部分組成，民居多為清末民初建築。老街以水鄉傳統民居為主，每家後院都有一個小河埠，為紹興城內典型的「一河五街」格局。烏篷船可以直接到達各家各戶。水上陸上交通非常的方便。
　　
　　倉橋直街寬不過數尺，雖處在紹興城區的中心地段，但與相鄰的紹興城市廣場的川流不息相比，倉橋直街始終透著從容與閒適，沿河而建的老屋有很多建於清末民國時期，還保留著幾十處極富地域特色的台門建築。當然也有樣子仿古但卻是新造的。那條叫環山河的河道是老街的中心線，兩邊傍水而建的是粉牆黛瓦的水鄉民居，戶戶臨水，家家枕河，鱗次櫛比，參差錯落。老房子的家家後院幾乎都有一個小河埠，水街一半在水裡，一半在岸上。
　　
三大體驗
烏篷船
黃酒奶茶
醃菜
　　
➽長江三角洲的後花園－杭州　千島湖
　　千島湖內有大大小小的島嶼1078個，星羅棋布，因而得名。千島湖以島多、秀水、金腰帶（即島嶼與湖水相接處環繞著有一層金黃色的土帶）為主要特色景觀。整個千島湖湖區可分為東北、東南、西北、西南、中心五大湖區，千島湖風景區內群山巍峨疊翠、湖水澄清、島嶼星羅棋佈，形態奇特著稱。
　　
兩大體驗
小艇遊湖＋梅峰攬勝
運動項目-腳踏車&皮筏挺
　　
➽錢塘江源頭－衢 (ㄑㄩˊ)州　常山
　　此常山非彼常山，喜歡三國的朋友對常山這名詞應該不陌生，屬國名將趙雲，aka常山趙子龍，不過這個常山不是他的故鄉，他是來自河北常山。浙江常山大家比較陌生，不過他是浙江的母親河「錢塘江」的發源地，
　　
　　常山境內地下礦藏豐富，現已探明的礦藏達25種。特別是石灰石、石煤資源均為豐富。石灰石地表儲量達30億噸，質地優良，而這次要特別介紹的景點是常山的三衢石林，石林是喀斯特地貌的一種，三衢石林是灰岩岩溶地貌，是奧陶紀晚期(4.4億年前)的一個巨大的古生物礁，它最大的特色就是生物礁和岩溶地貌的結合，孕育出千姿百態、如迷宮般的地形。而景區中以石芽和溶溝為主要地貌，兩者交錯成石林迷宮、峽谷與各種趣味怪石狹縫。

Wong Wai Man
一宗大埔恐怖巴士意外，挽救了鄭若驊的政治危機。
香港人現在的焦點，都放在那位任性草率的巴士司機身上。
香港的職業司機，通常都視乘客為麻煩製造者。
他們不覺得自己從事服務業，香港本來就沒有什麼服務業，大家都視顧客為麻煩。
近年，顧客也愛投訴。
慢慢的，香港職業司機將自己趕進一條死巷。乘客都是麻煩友，沒有乘客他們又沒有生計。
他們就在怨憤之中駕駛，香港就埋伏了幾萬個計時炸彈。
其實利人，才可以利己。我們在社會，要有利益眾生的抱負，我們的人際關係，不是零和遊戲。
周易第四十一卦和四十二卦，是損卦和益卦，這一組卦，教我們如何經營我們的人生。
一盤生意，一家機構，都有一個損益表。我們做人，也要適當的損和益。損，減損我們的人性缺點，懲忿窒欲；益，利人利己，利益眾生。
乾卦文言說：
雲行雨施，品物流形。
就是標榜天下為公的思想。
禮運大同篇說：
貨，惡其棄於地也，不必藏於己；
力，惡其不出於身也，不必為己。
人要做到利益眾生不容易，先要經過損的階段，降低自己的欲望，抑制憤懣之心，才有可能走入益卦的境界。
新的一年開始，我們趁機說一說周易第四十二卦益卦，風雷益卦，利人利己，利益眾生的卦。
益卦的卦辭：
利有攸往，利涉大川。
為什麼利有攸往？彖傳說因為中正有慶。
益卦的結構，代表政府的外卦，得中得位，九五爻陽爻剛位；代表民眾的內卦，六二爻陰爻柔位，也是得中得位。二五互相呼應。象徵政府的政策和市民的需要協調一致。
這樣就民悅無疆，老百姓的喜悅才會永無止境。
基層老百姓之所以歡欣鼓舞，因為政府的政策，發揮了他們的勞動力，所以人人投入工作，創造改善自己的人生。
民眾一旦有了這種動力，就會鬥志高昂，整個社會的效益，便會出來，人人得益。
社會力量一旦活躍起來，民眾每天都在進步，不可限量，所以說是日進無疆。
上卦巽木為帆，下卦震木為舵，陽木陰木的完美結合，一切大的河川，象徵艱難，都可以安然渡過。
政府市民，能夠配合，適當的政策，發揮民眾的勞動力，人生一切獲益的奧秘，就是內動而外巽，下動而上巽，所以益動而巽，才可以日進無疆。
成長和進步，就是這樣來的，永無止境。
大象傳教我們：
風雷益。君子以見善則遷，有過則改。
人的行為，政府施政，在過程中，一旦見到出了狀況，就立即調整，好的馬上爭取，有過錯的馬上修正。
人生在世，常常戀棧在安全區，等於背上包袱，一旦形成習慣，環境一變，要追上時代就很困難了，永遠留在一個舊的格局中，憂心忡忡的擔心被時代淘汰。
益卦六支爻，講述政府與民眾如何互動，做到雙贏的局面。
最後一支爻，上九，是很有名的爻辭：
莫益之，或擊之。立心勿恆，凶。
當有權位的人，只想到個人利益，太貪太自私，凡事只利己，沒有長期為老百姓謀取利益的打算，只見短期獲利，搵到錢就走人，以私利存心，就是立心勿恆，結果當然是凶了。
孔子借這支爻辭，在繫傳中，引申了三個原則，作為做人處事，與人相處的大學問，能做到這三點，才能全始全終。
益卦的益，也就是利益，人際關係，說的，還是利益。
利益，只能自供自給，沒辦法求人。所以，他說：
君子安其身而後動，
易其心而後語，
定其交而後求。
君子修此三者，故全也。
危以動，則民不與也；
懼以語，則民不應也；
無交而求，則民不與也。
莫之與，則傷之者至矣。
人與人相處，本來就是如此。
政府和民眾的關係也就是如此。
朋友不來，敵人就來了。
政府沒有長期照顧百姓，
自然到處都是刁民了。
#鄭若驊僭建 #大埔巴士意外 #特區政府
2018年2月13日星期二下午5:00
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