[狂人新聞台] 台灣奧迪發表首輛純電車款Audi e-tron,建議售價自304萬元起。
#小編:台灣奧迪將致力打造友善電動車環境,建置便捷的充電服務網絡。
Audi e-tron 外觀造型採用獨特創新的雙層設計概念,搭配四環休旅家族最重要的設計DNA,如單體式水箱護罩、流線楔形車頂等元素,其車頭前方特別保留單體式水箱護罩,目的在於延續Audi 早已深植人心的品牌設計精神,雖已不具備以往的散熱功能,但透過巧妙運用不同顏色的點綴讓人很清楚就辨認出這是一部百分之百的Audi。
當引擎蓋下不再有引擎和其他周邊零組件後,A柱的位置明顯向前移動延伸;而受惠於電池模組平整地設置在底盤上,可讓底盤軸距得以最大化並將座艙尺寸放大,向外擴張的巨大車輪、更小的懸垂點及全車整體的配重更趨平均,這些設計上的全新比例,定義了電動車獨有的特徵。
全新Audi e-tron匯集多項智慧新科技,其中造型最吸睛的即是首次搭載於量產車型的全數位虛擬後視鏡 (Audi Virtual Exterior Mirror),其整合高動態成像技術 (HDR)、環景攝影機與感測器,能於不同天候與各式駕駛情況,如高速行駛、轉向或停車狀況時,捕捉拍攝畫面,讓駕駛者可透過內建於車門上的OLED螢幕,直接以多點觸控方式來放大、縮小或調整影像的角度;此外還可根據三種不同模式包含:高速公路、過彎以及停車三種使用情境進行切換和設定,讓駕駛可更輕易全方位掌握車輛死角。
而全數位虛擬後視鏡不僅造型前衛,相較於配備傳統後視鏡的車型,體積可更為縮減,除了車寬可減少15公分,亦可有效減少風切噪音及降低風阻,為Audi e-tron | e-tron Sportback 分別造就出傲視同級豪華休旅的0.27 Cd和0.25 Cd超低風阻表現;透過極佳的空氣動力學設計,不僅可有效減少行駛過程中的耗電量並提升續航力表現,還能有效改善風切噪音及增進車室寧靜度,同時保有過往收折的功能,無需擔心意外擦撞造成的損傷和高額修繕費用,帶來更舒適便利且安心的乘車體驗。
Audi e-tron搭載直覺化智慧操作介面「12.3 吋 Audi 全數位虛擬駕駛座艙 plus」與中控雙層高畫質觸控螢幕,融合仿效遊艇操縱桿設計的懸浮造型排檔頭,整體搭配刻畫強烈高科技氛圍,而車室座艙受惠於底盤軸距達2,928 mm 及後座平整化設計的優勢,前後座皆擁有寬敞的駕乘空間,延伸至後行李箱容量,在標準乘坐模式下,Audi e-tron | e-tron Sportback 後行李箱分別擁有 660公升與615 公升置物空間,而後座椅背傾倒模式則可擴充至1,725公升與1,665 公升,同時車頭也額外提供60 公升的承載空間,提供實用的空間機能性。另外全車系皆標準配備齊全的智慧安全駕駛輔助系統,集數位化、實用機能與智慧科技於一身,這些優勢都讓Audi e-tron 成為一部能滿足每天日常通勤需求的豪華電動休旅車。
車系編成方面,Audi e-tron | e-tron Sportback 均提供55 quattro及50 quattro 兩款動力選擇,其純電動力系統透過總輸出功率分別達300 kW 和230 kW的雙電動馬達模組,並融入四環最純粹品牌DNA的電動化quattro 恆時四輪傳動科技,不僅傳輸效率更高、動態反應更快,整體加速與操控表現也具備優異水準。在雙電動馬達的加持下,50 quattro 車型可輸出313 PS及664 Nm最大扭力表現,0~100 km/h加速只需6.8秒;而55 quattro 車型更具備408 PS及664 Nm扭力峰值,僅需5.7秒即可完成0~100 km/h 加速衝刺。
Audi e-tron搭載嶄新的電動化quattro恆時四輪傳動系統,不僅具備過往在各式地形上優異的牽引力和動力傳遞,受惠於純電動力平台的優勢,能夠更敏捷地在前後車軸之間調整出最佳化的驅動扭力分配。在一般的道路行駛模式下仰賴後軸電動馬達的動力輸出,以維持最佳的電能效率使用。除此之外,Audi e-tron全車系標配獨立五連桿式跑車化氣壓式懸吊系統,駕駛者可透過Audi Drive Select 可程式車身動態系統切換七種不同阻尼與車高設定,並依據道路狀況、行車速度與駕駛偏好等因素調整車身高度,使其能因應各種地形、天候狀況。
除高效率純電動力系統之外,Audi e-tron更搭載多項創新科技,設置於座艙下方平整的水冷式高容量鋰電池組,可分別儲存71 kWh (50 quattro) 與95 kWh (55 quattro) 總電量,同時保持在396 V定額電壓下穩定運作,讓Audi e-tron 能穩定維持高效的高原式充電曲線,並以最高達150 kW的充電功率覆蓋大部分充電過程,0 ~ 80% 僅需約30分鐘,充電10分鐘即可行駛約115公里,提供絕佳優勢並大幅減少充電所需時間。此外Audi e-tron 先進的熱能管理系統,透過內建的加熱幫浦可有效運用高壓電模組運作時所產生的熱能,確保電池壽命以及可重複充放電的效能。
在電動化quattro 智慧型恆時四輪傳動系統與最新電能回充科技相互輔助下,當駕駛者鬆開加速踏板讓車輛依慣性滑行時,可同步透過方向盤後方撥片或MMI觸控回饋操作介面上設定三種不同的能量回收模式,而先進的溫度管理系統還可靈活運用高壓電池的廢熱對車室內部空間進行加熱和空調調節,最多可使續航里程提升多達10%。依據WLTP 測試之數據,搭載71 kWh 電池組的Audi e-tron Sportback 50 quattro車型,單次續航即可達到347公里 的水準,而搭載95kWh 的Audi e-tron Sportback 55 quattro 車型,單次續航里程共可達到446公里。
#Audi #e-tron #電動化quattro #Sportback
exterior反義 在 謙預 Qianyu.sg Facebook 的最讚貼文
【神運】(English writing below)
到義安城高島屋用晚餐,在地下停車場看到的情景。
這商場位於新加坡黃金購物地帶,在1993年開幕,有著多少年代的青少年足跡。
我固然知道,也親眼目睹在新加坡很多大企業,甚至大樓都有供奉「福德正神大伯公」,卻從來沒想過這烏節路的龍頭老大,竟然也供奉這尊神明。
我滿心歡喜,一下車就湊前向「大伯公」和「五方五土地神」頂禮。
很明顯,這神案打理得非常好,井井有條,無論供品供具都十分講究,連玻璃門(應該是,出於尊敬我沒去碰)都毫無污垢,可見拜的人有用心思。
我在義安城各處常看到很多風水的蹤跡,無論大樓的外圍設計或裡頭的佈置,管理層很努力的爲這購物中心打造一個既有情又有勢的風水。
看到大伯公神案對面,有個小香案,想到師父說柱子的風水,也想到義安城的前身是潮州人的墳山,名為「泰山亭」。
我認定,這地方有祖先護佑。
既有先人運、地運,和神運,幕後義安公司的老闆肯定也是厚福之人,據說義安城的收益,有一部份運用在爲社會做貢獻,如義安理工學校和義安學校的獎學金和助學金、潮州籍老人的福利津貼、醫療服務、推廣潮州文化等。難怪義安城可以旺近三十年,而且我斷定還會旺很久。
其實這義安公司的收入不只來自義安城,也包括了向它租土地的威士馬廣場、文華酒店和國泰電影城。
義安公司也在管理受新加坡保护之古迹,有兩百年歷史的「粤海清庙」。裡頭主奉妈祖与玄天上帝,是新加坡最古老的天上聖母庙及玄天上帝庙。
不是每個人有「先人運」,也既是祖先留下來的余德。大部份的人,只會耗自己的福德,享樂主義爲大,不屑積福積德。甚至有些這一世,都「搞唔定」,哪會想到留福德與功德給後代?
我看過的客人,也甚少有極佳的「自身運」,非大富大貴的命格,如果又不肯接受善知識的建議,而且又不可一世,就只能庸庸碌碌、紛紛擾擾過一生。
我用餐時,突然想到自己興奮過頭忘了持「安土地真言」供養,事後急急忙忙再跑到停車場持誦。
我雖是佛教徒,但對於一切神明,我一概都很尊敬。祂能夠坐在神桌上,供世人膜拜,一定是具德、有修養、有積德,因此死後封神。單憑這一點,很多人都很難做到,如何不值得我敬禮?而且佛教是最有包容性的宗教,因爲佛陀說過:「每個眾生皆有佛性。」,因此我從不藐視神明,反而還感恩祂們賜福於眾生。
拍下這照片前,我告訴「福德正神大伯公」,我想藉此照片讓更多人明白神運。最近焚化了數百份四方金,恰巧就有這因緣目睹義安城福德正神的莊嚴相。
義安公司是個很好的參考例子。一
如果你沒有「先人運」,也沒有「自身運」,告訴你,「福德正神大伯公」和土地神是最接近人類的財神。土地神雖是小神,但祂可是佛教的護法神,具備幫你拉客拉貴人的大能力。如法供奉,誠心正念,行善守戒,若能加上念佛持咒,必得大護佑。
............................
My surprise when I saw this at the basement carpark of Ngee Ann City.
This shopping mall is at the prime area of Singapore's shopping belt. It opened in 1993 and in it, you will see the footprints of many generations of youths.
While I am aware and have witnessed many big corporations in Singapore, including major buildings, worshipped The God of Fortune and Virtues Tua Pek Gong, I have never imagined that the Big Brother of Orchard Road is also one of them.
I was delighted and once I got off the car, I went forward to the shrine and paid my respects to Tua Pek Gong and The Earth Gods of Five Directions.
It was obvious that the shrine was very well-maintained, despite its age. It was orderly and I could tell that a lot of care and thought went into the offerings and display. Even the glass doors are spotless. I reckon they are glass, as out of respect, I did not go forward to touch them.
I can spot a lot of Feng Shui elements that were scattered throughout the building, be it the exterior of the building, the interior design or the decor. The management had put in a lot of effort to create a Feng Shui that generated authority for itself and affection in the shoppers and tenants.
When I saw a little altar opposite Tua Pek Gong, I was reminded of what Shifu said about pillar Feng Shui, and of Ngee Ann City's former identity as a cemetery for the Teochew people, named Tai Shan Ting.
The way I see it, I am very sure that this place has also been receiving blessings from the Teochew ancestors.
The bosses behind this building must be people of enormous good fortune. From what I know, a portion of Ngee Ann Kongsi's earnings goes towards the benefit for the society such as scholarships and bursaries for Ngee Ann school and polytechnic, welfare benefits for Teochew elderly, medical services and promotion of Teochew culture etc.
Coupled with ancestral blessings, the good energies from the land and luck bestowed by the deities, it was no wonder that Ngee Ann City had been prosperous for almost 30 years, and I can tell its streak of good luck will continue to run for a very long time.
Ngee Ann Kongsi does not only make money from Ngee Ann City. Its earnings are also derived from land rental for Wisma Atrium, Mandarin Hotel and Orchard Cineleisure.
The company is also managing our national monument of 200-year history, the Yueh Hai Ching Temple. This temple of the Teochew, one of the earliest in Singapore, is dedicated to the deity Mazu or the Goddess of the Sea, and Xuan Tian Shang Di, the ancestral deity of the Teochews.
Not everybody has ancestral luck, that is, merits and good fortune left behind by our ancestors. Preaching hedonism, most people are only capable of exhausting their own good fortune, and cannot be bothered about accumulating merits and good fortune for their descendants. In fact, there are people who cannot even manage their own fortunes well this lifetime. How would they have capacity to think of leaving good fortune and merits for their children?
In the clients I have met, very few of them have excellent personal luck, and definitely do not fall into the wealthy and noble life map. If they are unable to accept suggestions from virtuous knowledgeable people, and are incredibly arrogant, then they have to make do with a life of mediocrity and troubles.
As I was having my dinner, I suddenly remembered that amidst my excitement, I forgot to recite the Earth God mantra as my offering to the deities. After my meal, I hurriedly ran to the carpark to do so.
While I may be a Buddhist, I have utmost respect for all detiies. For a deity to be able to sit on the altar and worthy of being prayed to, He must encompass virtues, refinement, self-cultivation of merits, hence He gets conferred with the title of a deity upon His death.
Just this aspect alone is very difficult for many mortals to accomplish. So how are the deities not worthy of my respect? Moreover, Buddhism is a religion that has the most forbearance, for Buddha once said, "Every sentient being has a Buddha nature."
Therefore, I do not belittle deities, but am in fact grateful for the blessings and protection They bestowed on sentient beings.
Before snapping this faraway shot, I told the God of Fortune and Virtues Tua Pek Gong, that with this photo, I hoped for more people to understand the luck from the deities. Recently, I have burnt few hundred stacks of Four Direction Mantra Paper, and coincidentally, I get this affinity to witness the dignified appearance of Tua Pek Gong of Ngee Ann City.
This company is a very good example for us to learn.
If you do not have ancestral luck, or personal luck, let me tell you this, the God of Fortune & Virtues Tua Pek Gong and Earth God are the closest Fortune Gods to mankind. While the Earth God may be lowly in rank, He is the Dharma protector in Buddhism, and possess huge powers to pull in customers and benefactors for you.
As long as you follow the steps correctly to worship and pray to the Earth God, possess sincerity and the right thought, perform virtuous deeds and abide by the precepts, and when you are able to recite the Buddha's name and mantras, you will definitely turn your life around, with divine blessings in abundance.
exterior反義 在 旅行熱炒店Podcast Facebook 的精選貼文
蘭州、銀川、包頭與呼和浩特
Lanzhou, Yinchuan, Baotou and Hohhot
5月30日、31日與6月1日從河西走廊轉為沿著黃河北上進入內蒙古,採取蜻蜓點水的方式3天內拜訪了5個城市(其中4個還都是省會),每天的生活大概就是白天逛城市、晚上睡臥鋪火車、睡到下一個城市再繼續逛。簡單紀錄一下這幾個城市(西寧除外,上篇已經寫過了)。
My life from May 30 to June 1 --
Daytime: touring cities, until boarding a night train
Night: sleeping on trains, until arriving at next city in the morning
Visited 5 cities: Xining (addressed in my last post), Lanzhou, Yinchuan, Baotou and Hohhot.
蘭州 Lanzhou, literally "the orchid country"
蘭州被黃河所貫穿,而市中心最重要的地標是一座跨越黃河的鐵橋,名曰「中山橋」。不要以為這座中山橋跟台北那座八竿子打不著——蘭州這座長度大概200公尺、是指定保存的古蹟、橋的另一端連接著一座頗有規模的宮殿式建築,從這些角度來說不是和台北的那座一模一樣嗎? XD
橋旁遊人如織,許多人和我一樣在黃河邊徒步看夕陽,附近的街道則是熱鬧的商圈與夜市,走在這個城市裡覺得生氣蓬勃——相較於前幾天所見無處不是警察、無處不是安檢、夜市還規定時間統一收攤的新疆,我感覺自己重新回到了有溫度的城市。
Yellow River, goes through the city, and the most popular attraction is a bridge crossing the river: Zhongshan Bridge, which has a counterpart in my home city Taipei.
The city has vibrant night markets and business districts. Compared to Xinjiang, where police and security check were installed everywhere and vendors had to shut down at a given time, this city seemed more amicable to me.
銀川 Yinchuan, literally "the silver river"
以前課本上說這裡是「塞上江南」,今天這個城市仍然如此行銷自己,不過意義有點不太一樣。過去是因為相較於一山之隔的內蒙古,這裡相對濕潤且容易灌溉;現在這個這個城市則是很努力的讓自己在擴張的同時仍然像江南那樣綠意盎然、湖塘密佈。銀川的新開發區裡保留了面積相當大的綠地,而且刻意設計了大規模的水道系統,某些建案甚至刻意用面對綠地或水塘來行銷。
市中心也有一個晚上會點起七彩霓虹燈的清真寺,清真寺的隔壁則是條「牛街」,是當地人吃肉喝酒、縱情狂歡的地方,店家都直接把桌椅甚至食材搬到街上拼場面,還刻意在招牌上加上「 KTV」的字樣,告訴你他們家不但可以吃肉喝酒還可以K歌。這個場景和清真寺的對比讓我覺得很有趣。
Known as "paradise in the wilderness", this city maintains large green lands and water bodies while developing rapidly. Many newly built apartment complexes marketed themselves with their proximity to parks and water channels.
Right next to its great mosque, there is a "bull street", where locals would go to eat meat, drink and sing kareoke. This is an interesting contrast to its neighboring mosque.
包頭 Baotou
以前課本上說這裡是「草原鋼城」,顧名思義是草原裡的鋼城,不過更神奇的是這個城市裡現在還有片「鋼城草原」,也就是一片在市中心刻意保留草原風貌的綠地,上面還刻意搭了蒙古包和敖包,試圖在典型的中國城市風貌裡凸顯一些當地特色。這裡的正式名稱是「賽汗塔拉生態園」到訪這天是6月1日,這天似乎在中國已經成為半個特殊節日,綠地上擠滿了小學生和他們的家長與老師,似乎是個校外教學加團康活動日。
Known as "steel city on the pasture". Now pasture is very rare in this modern metropolis, but a large patch of original grassland was preserved and open to the public as a park. Yurts and Mongolian stone monuments were added to the park.
呼和浩特 Hohhot
以前國民政府時代叫做「歸綏」,和迪化(烏魯木齊)、庫倫(烏蘭巴托)一樣,是在中國已經不存在但在台灣仍透過街道名被保留下來的地名。這裡是省會,建築也流露出一種行政中心特有的霸氣,而其中最讓我印象深刻的是內蒙古博物院,一個進入中國至今讓我覺得最不虛此行的景點。這個博物館院可說是內外兼具——建築外表本身很有看頭(印象中好像有上過建築雜誌),裡面從歷史、生態、文化等角度多方面介紹內蒙古,其中有幾個特別有趣的館:
- 介紹遼、金兩個非漢人朝代的歷史,輔以大量出土文物
- 內蒙古解放史——介紹內蒙古如何在民國時期被中國共產黨逐漸納入成其勢力範圍,並且率先集結反國民政府力量成立人民共和國政府
- 從內蒙古的角度介紹中國太空科技使史(因為中國的太空船有一大半都在內蒙古發射,包括第一次載人飛行)
當然,最重要的是:這個館是免費的,比起一路走來那些動輒人民幣100、200的景區要有良心多了XD
The capital city of Inner Mongolia. There is one spot I highly recommended: Museum of Inner Mongolia. It's impressive both on its exterior and interior -- the outside was outstanding (and had been on an architecture magazine, if I remember it correctly), and the inside was informative but not boring. It introduces Inner Mongolia in aspects you have not thought of, such as non-Han-Chinese dynasties, aerospace technology, development of the communist party, etc.
And most importantly, it's free! :)
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