【法政匯思就社會進一步動盪的聲明】
【Statement on Further Escalation of Social Unrest】
// 當體制構建不能保障市民應有的追索權,暴力兼「私了」必如落山流水跟著來,這已清晰可見。僅說無諾,何能「止暴制亂」?
// Where the system fails to provide proper recourse, vigilantism and violence proclaiming self-defence arise as simple cause and effect. Without any real commitment by the Government to de-escalate and defuse the political crisis, verbal condemnation and physical crackdown will do nothing to ‘stop violence and curb disorder’.
https://www.facebook.com/…/a.455221741311…/1474268236073377/
【法政匯思就社會進一步動盪的聲明】
【Statement on Further Escalation of Social Unrest】(Scroll for English)
1. 近日,警隊的行為就如國際特赦組織所言越見低劣。[1] 這皆因政府漠視其專家提供的建議,並以歇斯底里、毫無章法可言的策略回應持續的動盪。
2. 五個月來,政府持續容許以下情況發生,對警政問題及根本的政治危機藥石亂投:
a. 阻礙救護人員前往現場拯救傷者;[2]
b. 偏頗地處理強姦或酷刑對待被拘留人士的指控;[3]
c. 肆無忌憚地濫用武力;[4]
d. 以諸多藉口為警察的失控或報復行為辯解。[5]
3. 法政匯思強烈譴責警隊濫用武力,及其本末倒置、往往為社區添煩添亂的驅散示威者行動。警方在十一月十一日於香港中文大學(「中大」)、香港理工大學及香港大學等驅散非法集結及/或堵路行為的行動,指稱的事實根據惹人非議。[6] 在撰寫此聲明之時,警方甚至以催淚彈及橡膠子彈回應中大校長的善意,與學生發生激烈衝突,造成最少60人受傷及多人被捕。[7]
4. 歸根究底,現有的制度未能公正地調查涉及警務人員的刑事指控,乃是警民衝突的源頭。樂觀地看,這可能只是個別調查人員的疏忽;悲觀地看,這反映一種互相包庇的文化,可能已由員佐級警員到警務處處長、保安局局長甚至特首,滲透警隊及政府上下。無論是哪一個情況,這種警察橫行無忌的觀感已經令公眾對負責調查大部分罪行的警察的信任蕩然無存。這個缺口一開,刑事司法制度剩下非常有限的能力,處理失職警員。
5. 法政匯思繼續呼籲香港政府成立獨立調查委員會,調查包括六月份以來政府的治安管理手段。除了將肇事者繩之於法外,更重要的是全面檢閱香港警隊以達至結構上的改革。至今,特區政府對於這個明顯又實際的選擇不屑一顧,堅持讓一個缺乏監察權力的獨立監察警方處理投訴委員會(「監警會」)[8] 去調查警察投訴及內部調查科。這正正就是問題根源所在。
6. 監警會委派的國際專家組就這個問題發表《進展報告》。國際專家組與政府持相反意見。他們批評監警會在結構上欠缺全面調查權力,對監警會這一個輕型、監管式的體制是否能夠做出決定性的貢獻表示懷疑,更指出下一步的可能性諸如「委派一個享有所需權力的獨立調查機構以作更深程度及更廣泛的調查」,意味著一個獨立調查委員會。[9]
7. 對於近數星期暴力頻頻,政府沒有採取任何行動,只是堅拒示威者的訴求(包括成立獨立調查委員會),更稱他們為「人民的敵人」。[10] 警員們多月來非人化地濫稱示威者為「曱甴」。[11]
8. 法政匯思絕對不認同法外制裁。此立場於七月二十五日之聲明已表明。然而,當體制構建不能保障市民應有的追索權,暴力兼「私了」必如落山流水跟著來,這已清晰可見。僅說無諾,何能「止暴制亂」?
法政匯思
2019年11月15日
(PDF: https://tinyurl.com/tt2nzmr)
1. Police conduct has seen, in the words of Amnesty International, ‘another shocking low’ [1] in recent days as the Government ignored constructive feedback by its own experts and hysterically responded to the ongoing unrest without any rational strategy.
2. In particular, these allegations point to a wanton failure on the part of the Government to properly approach policing and the underlying political crisis, now in its 5th month:
a. Obstructing rescuers and ambulances from accessing the injured; [2]
b. Unfair handling of allegations of rape and torture in custody; [3]
c. Unapologetic excesses in its use of force; [4] and
d. Evasive defence of police officers acting impulsively or in retaliation. [5]
3. The Progressive Lawyers Group (the ‘PLG’) vehemently condemns the Police regarding their excessive use of force and dispersal operations which often create the chaos sought to be quelled. On 11 November, the police conducted operations in, amongst others, the Chinese University of Hong Kong (‘CUHK’), the Polytechnic University of Hong Kong and the University of Hong Kong to disperse unlawful assemblies and/or obstruction of traffic, [6] the factual basis of which has been doubted by many. As at the drafting of this Statement, as riot police responded to an olive branch by the CUHK Vice-Chancellor with tear gas and rubber bullets, severe clashes between students and riot police at CUHK are ongoing with at least 60 injured and dozens arrested. [7]
4. Nonetheless, the crux of the problem remains in the institutional failure to investigate criminal allegations involving police officers impartially. At best, it could be an omission by individual police officers in their execution of duty. At worst, it could be a culture that acquiesces and conceals wrongdoings affecting grassroot constables, the Commissioner of Police, the Secretary for Security and the Chief Executive alike. Whichever the case may be, this perception of impunity breaches the trust and confidence the public reposes in the police who are tasked with investigating most offences. With this link broken, there remains very limited recourse in the criminal justice system against rogue officers.
5. The PLG continues to call on the Hong Kong Government to appoint a Commission of Inquiry regarding, amongst others, the current approach to policing social unrest since June. Bringing wrongdoers to justice aside, the more important task is a holistic review on the Police Force and a roadmap to structural reforms. So far, the Government brushed aside this obvious and pragmatic option, insisting upon an inquiry by the Independent Police Complaints Council (‘IPCC’) [8] whose (lack of) oversight over the Complaints Against Police Office (‘CAPO’) is the very issue at the heart of the current saga.
6. Curiously, the International Expert Panel of the IPCC appointed for advice on that very inquiry seems to hold a contrary view. In their Position Statement Report of Progress, the experts pointed out ‘structural limitations in the scope and powers of the IPCC Inquiry’ and noted that ‘it remains to be seen whether a light touch, oversight body like the IPCC, can make sufficient progress to produce any decisive contribution…’ It also identified a possible next step such as ‘a deeper more comprehensive inquiry in a number of respects by an independent body with requisite powers’, alluding to a Commission of Inquiry. [9]
7. In response to the extraordinary brutalities these few weeks, the Government did nothing but maintain that it will not yield to the protesters’ demands (including an independent Commission of Inquiry) and call them ‘enemies of the people’. [10] It has not helped that the police have for months been blatantly using such a dehumanising term as ‘cockroaches’ to refer to protesters [11].
8. The PLG stands by our Statement on 25 July 2019 and does not encourage citizens to take justice into their own hands. However, it is obvious by now that where the system fails to provide proper recourse, vigilantism and violence proclaiming self-defence arise as simple cause and effect. Without any real commitment by the Government to de-escalate and defuse the political crisis, verbal condemnation and physical crackdown will do nothing to ‘stop violence and curb disorder’.
The Progressive Lawyers Group
15 November 2019
(PDF version: https://tinyurl.com/tt2nzmr)
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Teachings from Red Hat Lama Shamar Rinpoche
紅冠法王夏瑪仁波切的開示
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20160720
'Wherever there are world systems and beings,
May I be like the lotus, not clung to by water,
And the sun and the moon, unhindered in the sky.'
‘諸惑業及魔境, 世間道中得解脫, 猶如蓮花不著水, 亦如日月不住空’
The lotus flower is used as a metaphor to illustrate the bodhisattva's conduct along the path. Bodhisattvas are not far removed from sentient beings. They don't live in mountain caves, but are very close to all beings and always have the desire to help and liberate them. Lotuses have their roots in dirty mud, but yet, their pure white blossoms remain pristine and untouched by the mud. In the same way bodhisattva practitioners along the path are not contaminated by the habitual tendencies and karma of the sentient beings that they are trying to liberate.
蓮花是用來比喻在修道上菩薩的行為。菩薩不是遠離眾生的。他們不是住在山洞裡面,而是很貼近一切眾生,並恆常地希望幫助和讓他們解脫。蓮花生於淤泥,但是,它們純白的花朵保持潔淨和不沾泥。同一方式,在修道上的菩薩不受他們幫助解脫的眾生的習氣和業所沾染。
If we harbor no hatred, no anger toward another sentient being, and the motivation for our actions is rooted in bodhicitta, then even in times of aggression we can still attain enlightenment, because our activities are uncontaminated by any affliction. With genuine bodhicitta in our mind, we do not hope for any return for our deeds, such as wanting to gain any wealth or fame in return as a reward for practicing generosity. Just as the sun and the moon benefit the world spontaneously and have no concept of "What would be good for me?" in the same way, our genuine bodhicitta is not tainted by the hope for any return. Rather, our mind is imbued with pure wishes to spontaneously benefit all sentient beings.
若果我們對另一位有情眾生沒有憤怒、嗔心,而我們行動的動機是基於菩提心,那在我們感受到威脅時,我們仍然可以得到圓滿正覺,因為我們的行動不受煩惱所染。當我們心識包含著真正的菩提心事時,我們不求回報,譬如是布施後得到財富或聲譽。就像日與月應運地利益這世界,和沒有“什麼能利益自己”的概念;同一方式,真正的菩提心不受回報的慾望所沾染。反而,我們的心識充滿了應運地利益所有眾生的純正願望。
“The King of Prayers, a commentary on The Noble King of Prayers of Excellent Conduct”, pg. 28. (英文版『普賢行願王論著』第28頁。)
20160711
When we are fully awake, mind is free of the object with which it connects to through thoughts, perceptions and feelings. Mind is unobstructed. You neither have a single thought nor many thoughts. Mind does not exist substantially. Mind is no longer ignorant or stupid in the deepest sense. But we should understand that self-realization is not like being in a coma. Instead, there is clarity and power. Self-realized mind is free from the influence of phenomena. It is mind free from all need to occupy itself; it is now an independent mind.
當我們得到圓滿正覺,心識不會受憑著思想、認知和感受所聯繫的對境所牽引。心識是無障礙的。你沒有單一或眾多的思想。心識不會實質地存在。深層裡,心識不再無知或愚蠢。但是我們應該理解證悟不是像昏迷了。反而,那裡有澄明和力量。自覺的心識不受事物的影響。它是一個不需要做作的心識;現在它是一個獨立的心識。
“From Calming Our Minds is the First Step, teaching given at Bodhi Path Washington, DC Metro Area in Spring 2004.”
(節錄自『平靜心識是第一步』-2004春,在華盛頓菩提道學院的開示)
20160220
As long as we perceive and experience the various sense objects, but are not self-aware at the same time, we react in a kind of autopilot mode. Such a preoccupied state of mind is actually a kind of stupor or drowsiness, and is based on the ignorance of dense mental states in which self-awareness is lacking. It is an automatically occurring ongoing series of cognitive acts and reactions that take place without our being in touch with the self-reflective, self-aware aspect of our mind. In short, the reflective capacity of the mind that is the basis of wisdom remains inactive. Mental activity that proceeds without our being connected with mind's pervasive self-aware capacity is simply ignorant mental activity. It is a kind of noise that serves to distract mind from its actual nature.
只要我們感知和體驗各種感覺對象,但同時不自覺,我們會以一種自動駕駛模式進行反應。 這種心識狀態其實就是一種昏睡或嗜睡,是基於缺乏自我認知的遲鈍精神狀態的無知。 這是一連串的自發性認知行為和反應,並沒有經心識自我反思和自我認知。 簡而言之,作為智慧基礎的心靈的反思能力沒有啟動。 簡單地說,沒有跟我們心識的完全自知能力所聯繫起來的都是無知的心識活動。這是一種噪音,會讓心識對自己實際的性質分心。
Once training in mindful calm abiding has tamed and pacified the cascade of thoughts, inner images, and emotions, mind's awareness that is aware of itself can emerge on its own accord. In this sense, moments of clarity arise naturally.
經過止定的修持馴服和平息如瀑布般的思想、內在映像、和情緒,心的自覺性能自然流露。在這情況下,澄明的霎那自然生起。
"Boundless Awakening", pg 16-17. (英文版『無量覺』第16-17頁)
(英文原文及圖片來源:https://www.facebook.com/Shamar-Rinpoche-590784934341571/)
(中文翻譯由本FB翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)
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