關於 sleeping buddha statue for home ，我們在網路上蒐集到這些相關的討論、資訊與評價

【解開人生謎題的寶書】(English writing below)

「師姐，簽書號已經發完了耶！」

地點：台灣雷藏寺的大燈文化攤位。

我一手抓著根本上師聖尊蓮生活佛的新書《我所知道的佛陀：如是我聞》，一手拿著錢要付款。

「沒關係，師兄，沒有師尊的簽名，我還是想買這本書。」我微笑著回答，感謝他的熱心提醒。

我喜歡紙本書。家裡整堵牆的書架，都是師尊的書。

我甚少在雷藏寺買師尊的書。一般來說，師尊推出新書時，我都會在新加坡的紀伊國屋書店購買，希望藉此能推廣師尊的文集在寺廟以外的地方。用錢買書，也是我出點微薄之力，代表我對作者付出的支持。

有師尊簽書固然是錦上添花，但能不能開悟，還是需要自己的努力。

初聽師尊宣布這書名《我所知道的佛陀：如是我聞》時，我頓時倍感親切。

每個人信佛的起點都不一樣。有的人是因爲篤信觀世音菩薩，而皈依佛門，我則是因爲「南無本師釋迦牟尼佛」。

在大學佛學會時，我常去本地的一間斯里蘭卡佛寺參拜佛陀，繞菩提樹。好幾年的時間，我在那兒，向佛陀述說了很多、很多我的苦楚，我的煩惱，有時候邊說，邊繞菩提樹，繞了無數圈，就連第一次失戀，也在臥佛前哭了兩個小時。

那時，我不明白為什麼人家做人，我也做人，但我無論怎麼努力，卻特別的苦。我一直求佛陀告訴我：我爲什麼要活著？我爲什麼要來到人間？我要怎麼改命？

當然，在壇城上的佛陀怎麼會開口跟這「怨女」說話呢？

我把打工的錢存起來，買一尊佛像，拿去開光，安在書房內。後來媽媽因爲某事生我氣，趁我不在時，把佛像仍掉。我畢業就職後，又請了一尊。傻傻的我以為那兩尊都是釋迦牟尼佛，其實祂們都是「大日如來」。

我想，這應該是我五年後皈依師尊的因緣之一。

.

2013年，西雅圖雷藏寺開創一個新聞單元《如是我聞》，報導師尊的日常法教。小女子我自告奮勇拉著我師兄一起爲官網，把幾篇《如是我聞》翻譯成英文，回饋師尊的無私奉獻與教導。

從台灣飛回新加坡的航班上，我閱讀了師尊新書《我所知道的佛陀：如是我聞》兩個小時。

我忽然恍然大悟，十九年前，常跑到釋迦牟尼佛跟前訴苦的那個少女，原來佛陀真的聽到了她的哀求，沒有讓它落空。

理科班的我，從小就對這世界很好奇。家裡的百科全書，十年來，我從頭到尾都讀了至少百遍，但總覺得人要懂的知識，不該只有這些。

皈依師尊前，我曾讀過、聽過很多有名出家人的法語開示，無論是講中文或英文的。他們都講得很好，但是，唯有蓮生活佛的開示和文集，徹底的解除我自幼對於人生和宇宙的迷惑。

尤其是這本書。

原來在科學之外，還有這樣一個空間、一種能量和宇宙能力場存在著。

皈依學佛，就是學佛陀的教義，目的就是要成佛。

可怎樣的佛弟子，才是釋迦牟尼佛認可的弟子？

我們人要如何離苦得樂？如何去馴服自己狂野的心？如何從凡夫身回歸本來的面目？什麼又是原本的自己？

那天，師父問一位少女：「妳想學佛，那妳知道佛教教主是誰嗎？」

她已閱讀完師父在臉書2013年至2019年的文章，卻一個字都說不出。

切勿把佛法當成普通的人間知識來看待，更不要以學佛爲名，利用其知識賺錢做生意爲實。販賣如來，可是下地獄吞熾熱鐵丸、喝滾燙鐵汁之罪啊！

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我去台灣前，師父交代過要我到台北101拍照，於是我就抱著師尊的書去。

玳瑚師父教過，台北101是現代版的文昌塔。

古時候，文昌已甚被重視，因爲利於讀書、功名和事業。在沒有某種形式的山脈時，就會建文昌塔（又稱文峰塔）來催旺文人輩出。

古代有文昌塔，現代有台北101。

古代有佛陀初傳四聖諦，現代有蓮生法王繼續的轉法輪。

而人呢？從古至今，仍然在醉生夢死中。

一般人要文昌，因爲追求功名。但我對人間的智慧，已意興闌珊。我要文昌，因爲希望早日開竅，拜託，不要那麽笨 ～～

無論你是剛接觸佛法，還是皈依許久的老弟子，如果你和我一樣追求生命的實相，這本書裡的般若智慧必會讓你大開眼界、讚歎連連。

你到底有多認識佛陀呢？

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我大力推薦此書，可到以下書局網購，或到真佛般若藏免費閱讀電子書或聆聽有聲書：

1) 新加坡紀伊書店 - https://singapore.kinokuniya.com/bw/9789573052654

2) 台灣金石堂 - https://www.kingstone.com.tw/basics/basics.asp?kmcode=2012000022409&lid=common-index-billboard-all&actid=bookindex

3) 真佛般若藏 - https://www.tbboyeh.org/cht#/store

.....................

"Dharma Sister, the numbers for book signing have all been given out!"

Venue: Daden Culture book stall at Taiwan Lei Tsang Temple

I was holding on to "The Buddha I Know: Thus Have I Heard", the latest book by my Root Guru, His Holiness Living Buddha Lian Sheng, with my other hand grasping onto the cash, wanting to pay for the book.

"No problem, Dharma Brother. Without the autograph of Grandmaster, I would still wish to buy this book." I smiled in reply, thanking him for his friendly reminder.

I prefer reading from an actual book over an ebook. Back at home, I have one full wall of my Grandmaster's books on my bookshelves.

I rarely buy my Grandmaster's books from Lei Tsang temples. Usually, for His latest release, I would buy from Singapore Kinokuniya book store. It is my hope that this little gesture would help to boost sales at external bookstores, so that my Grandmaster's books can continue to be sold beyond the temples. To pay for it is my small token of appreciation and support for the author's effort.

To have my Grandmaster's autograph on the book is, of course, covetable, but whether the I can attain enlightenment is still dependant on my hard work.

When I first heard my Grandmaster announcing the book title "The Buddha I Know: Thus Have I Heard", I immediately felt a sense of closeness.

Everybody has a different starting point for believing in the Buddha. There are some people who are devoted to Guan Shi Yin Bodhisattva, and hence take refuge. For me, it was because of Shakyamuni Buddha.

During my NUS Buddhist Society days, I often visited a Sri Lanka Buddhist temple in Singapore. I would pay homage to Buddha and circumambulate the Bodhi tree. For many years, I would be at the temple regurgitating my troubles and sufferings to Buddha. Sometimes, I would circumambulate endless rounds around the Bodhi tree while being troubled. When my first relationship failed, I cried in front of the Sleeping Buddha for 2 hours.

At that time, I didn't understand why my life was tougher than other people, no matter how much effort I poured in. I kept pleading to Buddha for an answer. For what am I alive for? Why do I have to come to this mortal world? What can I do to improve my life?

Naturally, how could the Buddha that sat on the altar literally speak to this resentful girl?

With the money I scrimped and saved working part-time during my uni days, I bought a Buddha statue and after having it consecrated, I enshrined the statue in my study room. Once, when my mum was angry with me over some issue, she threw away the Buddha statue while I was out.

Upon graduation, I bought another Buddha statue. The silly me assumed that both statues are of Shakyamuni Buddha when in fact, they were of Mahāvairocana Buddha.

I guess this must be one affinity why I took refuge in my Grandmaster 5 years later.

In 2013, Seattle Lei Tsang Temple started a new column "Thus Have I Heard", reporting on the daily Dharma teachings of Grandmaster. Dragging the husband along, we volunteered to translate a few of the reports into English for the official website. It was our little way to repay Grandmaster for his selfless contributions and teachings.

Now you know why I took a liking to the book title almost immediately.

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On the flight back from Taiwan, I read the book for about 2 hours.

I suddenly had a realisation. The young lady that cried and bemoaned her fate in front of Shakyamuni Buddha 19 years ago had her prayers answered after all. Buddha did hear her pleas and did not let her prayers go unfulfilled.

I was a Science student and since young, I was full of curiosity for this world. The encyclopaedia I had at home had been read at least 100 times over 10 years. But I had always felt that the knowledge humans need to know should be more than that.

Before taking refuge in Grandmaster, I had read, watched and listened to many Dharma discourses expounded by many famous Venerables, both in English and Chinese. They all explained the teachings of Buddha very well.

However, only Living Buddha Lian-Sheng could thoroughly answer my conundrums about life and this universe, through His Dharma discourses and books.
Dictionary

Especially in this book.

Apart from the science that we know, there is indeed another dimension of existence, another field of energy from the Universe.

When we take refuge to learn the Dharma, we are essentially learning what the Buddha had taught. The sole purpose is to eventually attain Buddhahood.

But do you know, just what kind of Buddhists are recognised by Shakyamuni Buddha as true disciples?

And how can we humans break free from sufferings and achieve bliss? How can we tame the wild minds in us? How do we return to our true self from this mortal body?

Just what actually is our true nature?

That day, Shifu asked a young lady, "You say you wish to learn the Dharma. Then do you know who is the founder of Buddhism?"

She had read all of Shifu's FB articles from 2013-2019, but was unable to reply.

Do not treat the Buddhadharma as ordinary mortal knowledge, let alone masquerade under the name of learning the Dharma, but in reality, using the knowledge to make more money and build a business. Peddling the Buddha for self-profit is a sin that would have you swallowing red hot iron balls and drinking boiling hot liquid iron in Hell!

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Before my trip to Taiwan, Shifu told me to take a photo with Taipei 101. So I went there with my Grandmaster's book.

Master Dai Hu had taught me, Taipei 101 is the modern-day version of Wen Chang Pagoda.

In ancient times, Wen Chang is highly valued, because it favours the academics, scholarly achievements and career. When a certain mountain form is lacking in certain geographical locations, a Wen Chang Pagoda ( also known as Wen Feng Pagoda) would be constructed to activate and encourage the birth of more scholarly people.

So in the old days, there is the Wen Chang Pagoda, and now we have the Taipei 101.

In the past, there is Buddha who first expounded on the Four Noble Truths. And now, we have His Holiness, Dharma King Lian Sheng, to continue turning the Wheel of Dharma.

What about humans? Throughout history, humans have lived a befuddled existence. Even till now.

Most people want Wen Chang because they pursue fame and recognition. I covet Wen Chang, because I hope to get enlightened sooner. Oh please, let me be less stupid...

Whether you are new to the teachings of Buddha, or a Buddhist disciple for years, if you are pursuing the ultimate truth of Life like me, this book will open up your eyes and have you singing in praises.

Just how well do you know Buddha?

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I strongly recommend this book and you can purchase it online at the links below, or hop over to True Buddha Prajna Treasury to read the ebook or listen to the audiobook for free.

1) Kinokuniya Singapore - https://singapore.kinokuniya.com/bw/9789573052654

2) Kingstone Taiwan - https://www.kingstone.com.tw/basics/basics.asp?kmcode=2012000022409&lid=common-index-billboard-all&actid=bookindex

3) 真佛般若藏 True Buddha Prajna Treasury - https://www.tbboyeh.org/cht#/store

【玳瑚師父茶會課室】 《 第十場茶會回顧 ：學佛修行不出岔子》
10th Tea Session Recap : How Not to Go Wrong In Your Spiritual Cultivation
(English version below)

2016年3月17日，玳瑚師父特別挪出時間，舉辦了第十場茶會《以茶會友：學佛修行不出岔子》。

茶會開場時，玳瑚師父對出席者們說： 「如果妳你很會算，不如來算算妳你這一世，從妳你懂事以來到現在，累積的業障到底有多少。這一世能還完，才會有個美滿的人生。」

玳瑚師父舉例，《地藏菩薩本願經》所言： 「南閻浮提眾生，舉止動念，無不是業，無不是罪。」

人，會遇魔，不是平白無故，當中必有因緣，很多都是自找的，及不相信大善知識的教導，才會惹「魔」上身。

許多人學佛，因爲出發心不正，而後來魔障重重， 因此，茶會中旬，玳瑚師父要求出席者們，以華文寫出爲何要學佛。

在每位出席者用心地寫出自己理由的當兒，有位女士，只寫了四個字，再加上她先前遲到，師父有感她的行爲有欠學習的誠意。但，師父本身是個學佛人，爲了給她公平，將她的本子顯示給每位出席者看， 問她他們覺得女士的答案是否有誠意，衆人亦搖頭。

茶會入場免費，是玳瑚師父取之社會，用之社會的精神延伸，而並非他個人的時間不值錢。以此為列，請出席者一定要帶誠懇的態度和成熟的心智前來，並尊敬師父和大家的時間。

之後，玳瑚師父一一過目衆人的答案，並告訴每位出席者可以改進的地方，讓大家增進對自己的了解，獲益無窮。幾位出席者，聽取師父的教義，再接再厲，當場亦重寫自己的答案，再請師父過目，精神可嘉！

茶會精彩回顧：

一、 　人間八大苦

二、 　爲何心會煩燥？

三、 　着魔分哪三種？

四、 　六神無主，因此“她他”就來做妳你的主。

五、 　六神是什麽？

六、 　哪些生活習慣易陷入「魔」道，而不自覺？

七、 　今世貪慾成性，將輪回哪一道？

八、 　那位師姐身上陰霾之氣，竟然是來自居家的風水！

九、 　 有些東西不是去求得，是用智慧去觀磨的。

十、 　佛陀遇見「毒蛇」的故事： 農夫敵不過誘惑之魔的下場。

十一、 過份喜歡一個東西，就是着魔。

十二、 不要說不關我的事，這顯得妳你好像不慈悲。

十三、 修法一定要有次序！

十四、　身體裡的氣向出錯，也會導致着魔！

十五、 如果佛菩萨想要匿名隐居，就無人出来弘揚佛法，那我們也没有法門能解脱六道輪迴了！

玳瑚師父解讀活動： 出席者們爲何要學佛 ~

十六、 學佛要有廣大菩提心，沒有廣大菩提心，成不了佛！

十七、 皈依明師爲何如此重要？

十八、 上網盜法結果會怎樣？

十九、 學佛一定要心智成熟，不能半信半疑，起心動念都很重要。

二十、 心靈和肉體必須要協調。

二十一、 在玳瑚師父面前，不要撒謊，師父看妳你，是看到妳你的心裡面。

二十二、 我們都是有病的人，心靈都是殘障的，所以，我們需要佛法。

二十三、 師父講解何為真確學佛的答案。

玳瑚師父解讀活動： 出席者們的字跡分析 ~

二十四、 從何看這人做事虎頭蛇尾？

二十五、 常把字寫在角落頭，是個怎樣的人？

二十六、 他一定是個用情很深的人！

二十七、 師父如何看出這位男生前世是位出家人？

二十八、 從練字可以培養身心，可以成就事業，請閲讀師父文章《字裡行間》

玳瑚師父現場答客問 ~

二十九、 《金剛經》說無相離相，何以玳瑚師父說修法要有次序，豈不是有相嗎？

三十、 怎麽樣皈依？

三十一、　只唸佛，不是就能成佛嗎？

三十二、 皈依前，什麽都不能唸嗎？

三十三、 客人尋找某尊佛像，千辛萬苦，尋覓不得，問師父如何是好？

三十四、 客人的女娃，不吃不睡，體重過輕，師父慈悲指點孩童正確的睡覺方位。

等等，及更多。

此客人之前不苟同玳瑚師父的建議，認爲教導少年孩子佛法之事，可以「慢慢來」，結果，發心想立壇城時，通過各種管道，仍遲遲無法找到適合自己的佛像，彷彿佛也要「慢慢來」，才到她他們的家。貼心叮嚀大家，千萬別輕易拒絕善知識的好言相勸，這會為自己和家人求道的路上設下很多魔障啊！

學佛人要記得，妳你心中永遠都沒有敵人，有敵人，就會有縫，讓魔能夠趁虛而入。皈依學佛，是給自己一面鏡子來照自己的心，時時觀照，要不然，很容易變成魔的點心。

茶會結束時，幾位出席者們要求玳瑚師父為她們購買的書《向善向上》簽名。師父亦在書中以藏文寫了六字大明咒，獻給出席者們他的祝福。
這在藏地無人不知的咒語，是個光明的摩尼寶珠。此咒能破除黑暗，推毀魔障，是個吉祥圓滿的咒。

之前，一位女出席者與大家分享了她與玳瑚師父的書「共眠」一事。這位女眾提及自己一向都很難安心睡覺，往往，會對自己的環境有一種莫名的恐懼湧上心頭，讓自己更難入眠。那一晚的淩晨時分，當她再感受到那股既熟悉又神秘的恐懼時，她毅然決定把玳瑚師父的書放在自己身穿的外套裡，拉上拉鏈牢牢地套住。据她說，那晚的睡眠非常安詳！

一位年輕的出席者，吳勇康先生，讀到師父的文章《齊發力量扭轉乾坤》後，關心師父的健康，買了苹果供養他。師父笑言吳先生一定是希望「一天一苹果，醫生遠離玳瑚師父」。師父亦現場做供養，並將功德迴向給這位年輕人，感謝他，願他將來學佛有成，能夠利己利他。

茶會結束後，有些出席者意猶未盡，仍想繼續聼玳瑚師父解説佛法，于是，留了下來，與師父一同喝咖啡，聆聽師父說法，直到近清晨時分。那一晚的開示，讓在場的人，皆法喜充滿。但願她他們真正能夠學以致用，免得辜負玳瑚師父的一番苦心啊！

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On 17th March 2016, Master Dai Hu specially took time out from his schedule, to hold the 10th Tea Session with the theme, "How To Stay On The Right Path of Spiritual Cultivation?".

The session swung into action with these first words from Master Dai Hu, "If you are that calculative, why don't you start counting, from the day you were born in this lifetime, how much negative karma you have accumulated? Only when you have cleared these karmic debts, will you have a blissful life."

Master Dai Hu quoted from the Sutra of the Great Vows of Ksitigarbha Bodhisattva, "All sentient beings in the Daksina-jambudvīpa create karma and offenses endlessly with their every thought and behaviour."

A person does not encounter the Mara for no good reason. There lies an affinity, often self-inflicted, within. Many a time, he or she brought it upon himself/herself with his/her faithlessness towards the teachings of a virtuous master.

Many people learn the Dharma without the correct intention, and subsequently, had to face many obstacles and impediments from the Mara. Thus, in the middle of the tea session, Master Dai Hu requested for the participants to write down, in Mandarin, their reasons for learning the Dharma.

While everybody was diligent in writing their piece, one female participant only penned four characters. Prior to the exercise, she had came late for the Tea Session and Master Dai Hu could see her lack of sincerity in learning. Being a learned cultivator of the Dharma, and to show fairness to the lady, Master Dai Hu showed everyone the written note and asked if they thought if the female participant was sincere in learning. All the fellow participants shook their heads.

There is no fee charged for attending Master Dai Hu's Tea Sessions, as this is one way which Master Dai Hu gives back to the society. However, this does not imply that his time is worthless. Using this as an example, we do hope future participants come for the session with an attitude of sincerity and thought maturity, as well as respect for everybody's and Master Dai Hu's time.

Subsequently, Master Dai Hu went through each and every answer from the participants, and advised them individually how their mindsets can be improved. It was a beneficial experience for everyone, as the participants gained a more thorough understanding of themselves. Some of the participants even rewrote their piece after listening to the advice from Master Dai Hu, and consulted him again. Such spirit of willingness to learn is commendable indeed!

Highlights of the Tea Session:

1. What are the Eight Sufferings in the human realm?

2. Why do we experience vexation?

3. What are the three kinds of Mara disturbances?

4. If you have no control over your six spirits that rule your vital organs, another spirit shall intrude to take possession.

5. What are the six spirits?

6. What kind of daily habits will make you unknowingly susceptible to the influence of the Mara?

7. If one is addicted to desires in this lifetime, which of the six realms of existence is he likely to end up in his next life?

8. The aura of negative energy on a Dharma sister is caused by the Feng Shui of her residence!

9. There are some things that cannot be achieved by merely wishing for them. You have to use your wisdom and acumen to observe and learn.

10. The Buddha's encounter with the "poisonous serpent": Downfall of a farmer who could not resist Mara's temptation.

11. An obsession in liking something is a form of Mara disturbance.

12. Do not say "This is none of my business." as you will appear to be lacking in compassion.

13. The proper sequence must be observed in spiritual cultivation!

14. A disruptive flow of energies in your body can also result in disturbance from the Mara!

15. If the Buddhas and Bodhisattvas had craved for anonymity and stayed in recluse, no one would come forward to propagate the Dharma and we would be deprived of The Way out of Samsara.

Master Dai Hu's Group Activity - Why Do You Wish To Learn the Dharma?

16. To learn the Dharma well, one must possess great Bodhicitta. Without it, you will never attain Buddhahood!

17. Why is it so critical to take refuge in an accomplished Master?

18. What are the consequences of stealing the Dharma off the Internet?

19. One must have a mature mentality and not a doubtful nature, when learning the Dharma. We must be mindful of every thought and intention that arises within.

20. There is a necessity for the physical body and the soul to align and work in harmony.

21. Do not attempt to lie in front of Master Dai Hu, for he can look deep inside your heart and read you like a book.

22. We are all sick patients with disabilities in our souls. That is precisely why we need the Buddhadharma.

23. Master Dai Hu explained the correct intention one should have in learning the Buddha's teachings

Master Dai Hu Group Activity - Handwriting analysis of the participants

24. How do you tell that this person is one who starts strongly but often cannot last the entire race?

25. What kind of person tends to write his/her words at the corner of the writing space?

26. Such a person is definitely very devoted in his relationships.

27. How can Master Dai Hu tell that this man was a monk in his previous life?

28. A person can cultivate his/her body and spirit through handwriting practice, and achieve career success. Please read the article "In Between The Lines" by Master Dai Hu.

Live Q & A session with Master Dai Hu -

29. The Diamond Sutra expounds on the formless and the detachment from forms. Why does Master Dai Hu say that there must be a proper sequence in our spiritual cultivation? Isn't that a form?

30. How do you take refuge in the Triple Jewels?

31. Is it true that Buddhahood can be attained by reciting only the Buddha's Name?

32. Before taking refuge, am I not supposed to recite any mantra or sutra?

33. A client sought Master Dai Hu for his advice, after many difficult and futile attempts in their search for a particular Buddha statue.

34. A client's young daughter has not been eating and sleeping well, resulting in her being underweight. Master Dai Hu showed compassion by pinpointing the correct sleeping position for the toddler.

And many more.

The client couple previously did not agree with Master Dai Hu's suggestion to impart knowledge of the Dharma to their teenager children, and told Master Dai Hu that the children can "take their own time". As a result, when they intended to set up an altar in their residence, they could not find a suitable Buddha statue, despite trying many means and ways. It seemed like the Buddha is also "taking His own time" to go to their home. A gentle reminder to everyone: do not carelessly reject the advice of a virtuous Master, for this will set up many obstacles for you and your family on the path of pursuing the Dharma!

Students of the Dharma, remember this, there will never be an enemy in your heart. If you regard anyone as a foe, the Mara will creep into that crack in your heart. Taking refuge and learning the Dharma is like holding a mirror and looking at your own heart. If you do not self-reflect regularly, you will easily fall prey to the Mara.

As the Tea session came to a close, several participants came forward with Master Dai Hu's book, "Towards Kindness, Towards Betterment", to ask for his autograph. Master Dai Hu obliged and even hand wrote the Six Syllable Mantra, a ubiquitous mantra in Tibet, in Sanskrit in each book to convey his blessings for the participants. This is an auspicious mantra that is able to penetrate the darkness and destroy all impediments.

Earlier on, a female participant shared her experience of "sleeping" with Master Dai Hu's book. She had been having a hard time falling asleep peacefully, and often, an unknown fear of her surroundings crept up in her, making it even more difficult for her to sleep. In the middle of a particular night, when that mysterious yet familiar fear arose, she decided to go to sleep with Master Dai Hu's book tucked safely inside her zipped hoodie. According to her, it was a night of very restful sleep!

A young participant, Mr Samuel Goh, after having read Master Dai Hu's article "Together, We Can Turn The Tide", expressed his concern for Master's well-being and bought fresh apples, as an offering. Master Dai Hu joked that it must be Mr Samuel's wish that "an apple a day, keeps the doctor away from Master Dai Hu". As an expression of his gratitude, Master Dai Hu did a offering prayer on the spot and dedicated all merits to this young man. May he be an accomplished student of the Dharma and do great work that benefits himself and other sentient beings.

After the Tea Session ended, some participants were keen to learn more from Master Dai Hu. Hence, they stayed behind and had a coffee session with Master, which lasted till almost dawn. It was a session of Dharma bliss for everyone present. Master Dai Hu hopes that they put into practice what they have learnt from him, and not put his painstaking efforts to waste.

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