[The Evolution of Religions in India]
In the early days, India had a great civilization. From 3000-2000 BC, Harappa and Mohenjodaro were the great civilizations there. The actual occupants of India who lived there were the Dravidia race. The Dravidia were the indigenous people who have lived in Harrapa which was located in Punjab and North Karachi around 3000-2000 BC [1].
Dravidia was known to believe in politheist that is believing in multiple Gods. This can be segregated into many for instance, God in fertility and God in prosperity [2]. According to Ernest Mackay in his book titled Early Indus Civilizations, most of the Indus worshipped animals such as crocodiles and elephants and trees like peepal [3]. Moreover, rituals such as slaughtering animals were held to be presented in front oftheir Gods. Apart from that, they found a man-made pool where a ritual called “Great Bath” was performed. The “Great Bath” was the holy bath ritual and this was found in Mohenjodaro. The purpose of this worship and ritual was to show their gratitude towards the Gods to receive blessing and prosperity upon them [4].
There is a famous theory interpreted as the change of the India social life structure in those days. This theory relates to Arya entering India. Around 1800-1000 BC, the Arya which was originated from Iran entered India. The word Arya means noble and they were noble race. Their facial features were fair skin with pointed nose and were famous for their art of war. The Dravidia were not good in war and therefore they were defeated by the Arya. Hence, the Dravidia people migrated to the South part of India [5]. The evidence of this war was proven by the archaeologist who performed the excavation in Harappa. They found lots of dead human skeleton which proves that the war happened between Arya and Dravidia and Arya defeated Dravidia. Apart from that, the Harappa city was demolished [6].
Introduction of Monotheism By Arya to India
In India, the structure of the religion was influenced by the Arya until Brahma was introduced or also known as Hindu today. Way before Arya entered India, they had their own belief and it was called Arya Dharma [7]. Dharma means ‘Way of Life’ and therefore Arya Dharma means ‘Arya Way of Life’[8]. The concept of Arya Dharma is that they believe in one God and this is referring to the monotheism [9]. Most of the westerner researchers claimed that Arya Dharma was influenced by the Zoroaster religion which was originated from Iran. This is because there are similarities in the Book of Veda and the Holy Book of Zoroaster that is the Gathas according to Mary Boyce in her research from the Zoroastrians: Their Religious Beliefs and Practices.
Another source claims that Arya Dharma was influenced by the Abraham or Ibrahim from Mesopotamia. Prof Uthaya Naidu mentioned in his book titled “Bible of Aryan Invasions: Aryan Invasions & Genocide of Negroes, Semites & Mongols The Bible of Aryan Invasions” that in between 1500 BC and 800 BC there were 4 attacks following by the Aryan entering India. The 4 attacks were called:
1. Arya Rigvedic (1500 BC)
2. Aryan II (1400 BC)
3. Ras Arya Krishnaite (1200 BC)
4. Ras Arya Mahabharata (900-800 BC)
The first invasion which is known as Arya Rigvedic was the major attack caused by Arya to India and fought with Dravidia which was the first people to attack the civilization in Indus river. It resulted in Dravidia was defeated and were expelled to South India. In the following century which was known as the second entry of Arya to India it was known as Indo-Arya civilization. The Arya conquered two main parts in India: Punjab and Doab [10]. After the entrance of Aryan II to India, the Book of Veda was written in Sanskrit as the main language. This is because the Aryan II spread their belief and religion to India. The belief and religion that was brought to India by Arya was influenced by monotheism.
They worshipped a God named Brahman. Apart from that, they also believed in multiple Gods that represents world such as Pretivi as the God of Earth, Surya as the God of Sun, Vayu as the God of Wind, Varuna as the God of Ocean and Agni as the God of Fire [11]. Although the names of the Gods had only existed after the writing of Book of Veda, the spiritual belief towards the Gods were there way before that [12].
Vedic Era
When Aryan started to migrate to India, the mixture of the culture and religion occurred and therefore this was how the Book of Veda was written around 1400 to 1000 BC. It was known as the Vedic Era [13]. The Book of Rig Veda, Sama Veda, Yajur Veda and Athraya Veda were written based on the mixture of Arya theology and Dravidia. Moreover, they had also written another Holy book which was called Upanishads. The content of Books of Veda and Upanishads were combined and called as the Holy Book of Sruti was revealed [14].
Veda was originally called as Brahma religion and the language of this religion was called the Sanskrit. The believers mastered this language [15]. Originally, the Sanskrit was mastered by the Aryan only. But after mastering the language, the people were slowly not interested to master the language anymore. Hence, the mixture of the Sanskrit language with the language used by Dravidia, came in the new languages such as the Kannada, Telugu and Malayali. These new languages were originated from the ancient language of Proto Dravida which was mixed from the halt of the usage of the Sanskrit by the Brahmin [16].
This is because the Brahmin or the priests of the Brahmin were originally from the Arya clan and therefore, they were responsible to teach the Indians in Sanskrit language [17].
The Birth of Non-Caste Religion in India
In the 7th Century BC, the Brahmin had introduced the caste system that is the hierarchical system [18]. This hierarchical system consisting of religionist, rulers (government), companies and those people who followed the religion. In 600 BC, a ruler for the Jainism religion came into picture and was known as Vardhmana or Mahavira. This religion did not practice the caste system like the Brahma did. The language used in Jainism was Prakrit but this religion was only practiced inside India. No sign of development of this religion outside India.
After a few years later, around 563 BC, the Siddharta Gautama Buddha was born. He introduced his religion which was called Buddha without the caste system. He used Pali as the langugage to convey the religion. He had so many students under him and this made the Buddhism to be spread world wide. When these two religions (Jainism and Buddhism) were developing, the Vedic or the Brahma was slowly degenerating.
The Introduction to the writing of Holy Book of Smriti
As the time, culture and geography changed, the Sanskrit language had diminished. But the effort was still there to make sure that the Sanskrit language preserved. Wendy Doniger mentioned in her book titled The Hindus: An Alternative History that a new wave existed which had historical and saga elements and these books are Mahabhrata and Ramayana. The writing of these scriptures started in 300 BC-200 C and some historians claimed that the writing of the two books started in 400 BC [19].
This time around was known as the Wiracarita where a big epic war occurred between Arjuna, Krishna (Mahabhrata) and Sri Rama (Ramayana). In Mahabhrata, it consists of stories that relates to the existence of multiple Gods that led to the development of the Book of Purana [20]. The writing and the development of this Book was meant to maintain the usage of Sanskrit language among the Aryan people in India.
During 300 BC till 500 C was the time of new development in Brahma. It was known as Puranic time where the writing of the other scriptures began besides the Book of Sruti (Veda and Upanishads) in order to be used in Brahma [21]. The writing of the other Holy Book besides Sruti was known as the writing of Smriti. Among the Holy Books that were written during this time comprising Books of Sutra Dharma, Shastras, Mahabhrata, Ramayana, Bhagavad Gita, Pura and others.
During Puranic time, the construction of the statue of Greece or Hellenism had started to enter India and influenced the Brahma. Apart from that, Dravidia was the main religion that introduced polytheism and it also reflect in the writings of the holy books and Purana story-line. In the early history, the Brahma was not known as worshipperof multiple Gods (polytheism). They only believed in one God. Around 1500 BC to 300 BC (Vedic), no signs of holy statues found and worshipped by the people during that time.
Why the era of Vedic do not have statue?
In the era of vedic (1500 SM- 500 SM), there were no idol or image of God worshipped by the people during that time. It is due to the law which forbid to create idols in the image of God as stated in the book of Veda and Upanishads (Sruti). Furthermore, the book Veda and Upanishads should be their reference. Following verse shows the prohibition of worshipping idols:
1) “na tasya pratima asti
“God do not have any image.” (Yajurveda 32:3)
2) “shudhama poapvidham”
“God do not have established body and it is pure.” (Yajurveda 40:8)
3) “Andhatama pravishanti ye asambhuti mupaste”
“Those worshipper of nature (air, water, fire or soil) will enter darkness and even goes in deeper for those who worship idols.(Yajurveda 40:9)
Even during this era, the characteristics of monotheism of God was emphasized in the Rig Veda and Upanishads.
1) “Ekam sadvipra bahudhaavadanti
“God is one and intelligent people praise God with various name” ( Rigveda book 1: hymn 164 verse 46)
2) “Ekam eva advityam Brahman”[22]
“God is one, there is no two” (Chandogya Upanishad chapter 6 hymn 2 verse 1)
Moreover, there are many verses similar to it but the religion started to grow with the additional Holy Book in year of 300 SM. It is known as the wave writing of the Smriti Book which gave an impact towards Brahma religion till the story of God’s and King’s that rapidly persuaded by own verse interpretations. It can be seen in the book of Mahabhrata and the book of Purana. The book of Purana contained many parts which well known as Mahapurana which divided into 18 books such as;
a) Brahmapurana, b) Padmapurana, c) Visnupurana, d) Bhagavatapurana, e) Naradapurana, f) Markandeypurana, g) Agnipurana, h) Bhavisyapurana, i) Brahmavaiavartapurana, j) Lingapurana, k) Varahapurana, l) Skandapurana, m) Kurmapurana, n) Matsyapurana, o) Garudapurana, dan p) Brahmandapurana.
This book was gathered within a long duration and known as the written period of Puranic. [23] There were mixed and additional information with regards to the question of God in Brahma religion happened in this era. It started from this era which the doctrine of pantheism and polytheism started to expand and grow within the Brahma adherent. The doctrine which believed that everything are able to provide benefits which constituted the elements of God (pantheism), worshipping idols and make God more than one which align with the incarnation of God. It undergo through creature body with various types (avatar) and henotheism.
New command of inventing Idols
The book Purana encourage the Hindu adherent to invent idols. There are text in the book Matsya Purana which explained about it and located under the topic of Arsetektur (base on the reference of I Wayan Maswinara.
“There are idols that must be placed inside the temple. The idol of God Visnu need to be designed with four hands and eight hands. If the design consist of 8 hands, the hand, we must hold the Sankha (Skin of a shell), gada, arrow and lotus. Left hand need to hold the arc, Padma, and a cakra. If they invent only four hands, gada and Padma consist in my right hand while cakra and sankha will be on left hand. Visnu will be pictured by standing on the early. Garuda the king of bird will move around it. Then, Garuda will be at the right leg of Visnu. Idols of Laksmi Goddess will be on the left side of Visnu idols and Laksmi idols need to hold the Lotus flower. The good idols will be created by gold, silver, copper, jewelry, stone, wood and a mix of metal. The size of Gods and Goddess has to be true.”[25]
Same goes to other Gods. Purana has outlined the picture and image of their God until the idols needs to be created. For example, the face and structure of Siva has been outlined in the Purana:
”Idol of Lord Siva need to be created using a loose long hair and need to put a moon on the forehead. The idols need to describe Siva at the age of 16 years old. Siva need to wear clothes which created by animal fur and has snake necklace on his neck. The ear will be attach with peacock fur. If the stick need to be attached, it has to be on the left side. Furthermore, Siva ride on a cow which the idols have two hands and if the idols of Siva is made in situation of dancing, the idols need to consist of 10 hands. Moreover, if the idols is meant to show Lord Siva destroying the Tripura, the idols need to have 16 hands.”[26]
The book of Purana explained the story about the requirement of designing the Idols. It shows the development which do not belongs to the actual teaching of Veda. Even Siva did not mention in the earliest book such as Veda and Upanishads. [27] In the Era in which is the rising of second Hindu religion which there were many additional doctrine of the Veda teaching.
In the era of Puranic, the religion of Hindu was influenced by polytheism. Besides, the development and expanding of worshipping the idols at temples happened. After that, the religion of Brahma started to extinct. During the rulings time of Asoka in India, under the empire of Maurya. King Asoka declared the Buddhism as their official religion. In year 269-232 SM. King Asoka emphasized on the language usage of Pali in order to spread the religion of Buddha. [28]
At the ruling time of Asoka, the development and preaching of Hinduism in India was stunted due to expanding of Buddhism religion rapidly towards the east. After a while, Brahma religion gain new opportunity when the empire of Gupta took over the ruling dominantly in India.
During this era, the usage of Sanskrit language was revived and indicates Hinduism religion as an official religion. Moreover, during the rising of Gupta empire (320 M- 500 M) shows the development of Hinduism traditions which is to create few flow that focuses towards the Lords inside the community. For example, Vaishnavisme ( focused on Vishnu), Shaivisme ( focused on Siva ) and Shaktisme ( focused on head of Goddess). That’s the reason why the Hindu temple was influenced by God from Siva, Vishnu and Devi family. There was no temples focus on Brahma result to different types of Brahma which rarely spoken by the Hindu followers.[29]
Based on Wendy Doniger books entitle The Hindus, the written of Smriti book was successfully completed and gathered during the Gupta empire and was made as reference for Hindu followers. The books of Purana was made as an important reference of the infrastructure of idols inside the temples. The image of Gods inside the temples was majoritydesigned according to the book of Purana.[30] Therefore, the practice of Hinduism in this era are mostly influenced with the development of Puranic and Gupta empire.
Discussion about the Hinduism name.
The word Hindu or Hinduism was not found in any holy book of Hinduism even the word was been newly introduced.[31] Based on Pundit Jawahar LaI Nehru inside the book, Discovery of India, the word Hindu was firstly used by the Persian which refers to the Indus River. They called it as Hindus.[32]
After that, the word Hindu was used by an author from British in the year of 1830. It refers to the teachings and religion professed by the community overthere. Polemic occurred among the scholars in India towards the name of religion professed by the Hindu follower. They embraced the Veda scriptures. They enjoyed with the name Vedanta which means a person who followed the Veda scripture. There is also other name such as Sanatana Dharma which means the eternal truth (natural law). They are also synonym with Brahma religion while the word Hindu do not agree whole among their scholar. Moreover, the word was expand and become a specific name towards the religion embraced by a group of people who follow the Veda scriptures and culture of India.
Conclusion
The original teaching of Veda and Upanishads is emphasized on the concept of monotheism. The concept of God and Goddess was changed whilst entering the era when smriti is written. After that, it developed and expanded through the introduction of types of worshipping according to the classes of their Gods such as Siva, Vishnu and Dewi. It continued till the era which the Hinduism owns the history and faced the up and down phased in a long duration. It also includes the Modern era which consist of few figures such as Ram Mohan Roy, Sri Ramakrishna, Swami Vivekananda, Mahatma Gandhi and many more that contribute the innovation of ideas towards this teaching.
Key Note:
__________________________________
[1] Before the existent of Dravidia group, theearliest group are as such Negrito and Ausroloid. Dravidia group is a group that developed the big civilization in India and they ruled the place before the coming of Arya group.
[2]Ibid,pg45
[3] Refer to Ernest Mackay, (1948). Early Indus Civilizations, Luzac & Company LTD, London,hlm52-76
[4] Refer to Esa Khalid & Mohd Azhar Abd Hamid, (2005). Beberapa Aspek Tamadun Melayu, India, China dan Jepun, Universiti Teknologi Malaysia, Johor,pg 341/ Refer Professor Gavin Flood, (2009). History of Hindusim - www.bbc.co.uk-religions Hinduism- Discussion about the Gods of Hindu also got controversy which is discovering the Proto Siva idols which worshipped by the Dravidia people. The polemic still discussed among the teologent.
[5] That’s the reason why North of India and South of India have significant differences. They were known as Tamil community in South of India and were known as Hindustan community in North of India. The differences not only the face and genetics but the differences in terms of speech, thinking and beliefs.
[6] Refer to Rasamandala Das, (-). The Illustrated Encylopedia of Hinduism, Lorenz Books, Armadillo, page 20-21 / Refer Sihombing,(1962). India: Sejarah dan kebudayaan, Bandung: SumurBandung,no.12.
[7] Flood, Gavin D. (1996). An Introduction to Hinduism, Cambridge University Press, pg 3
[8] Refer to Hiltebeitel, Alf (2007). artikel Hinduism. Edited by Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture, RoutledgeCurzon Tylor & Francis Group,London, pg3-6
[9] Mohd Rosmizi Abd Rahman dan rakan-rakan, (2012). Agama-Agama Di Dunia, USIM,NegeriSembilan, pg 37
[10] Refer to Drs. I Ketut Wiana, M. Ag, (2013). Pokok-Pokok Ajaran Hindu, PT Paramita Surabaya, pg 6
[11] Refer to Muhammad Alexander, (2011). Yakjuj & Makjuj 5 Gelombang Pembawa Bencana, PTS, Selangor, pg 311
[12] Interesting discussion by Prof. Uthaya Naidu have a view which the Gods inside Veda was the name of the leaders of Arya Nation when they entered India. One of it is Indra which was known as Lord of Wind. Refer to text Veda which are Rig Veda VIII, 87: 6, Rig Veda IX 73: 5, Rig Veda VI 130: 8, Rig Veda VII 12: 4, it is a text indicates the story of Indra fighting against the black community or known as Dravidia and Koloria during the conquer of India. [13] Refer to Singh, Upinder (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, pg 185/ Refer Drs. I Ketut Wiana, M. Ag, (2002). Pokok-Pokok Ajaran Hindu, Penerbitan Paramita Surabaya, Surabaya, Indonesia, pg 6-7/ Refer Abu Su’ud, (1988). Memahami Sejarah Bangsa-Bangsa Asia Selatan, Jakarta: Departemen Pendidikan dan Kebudayaan Derektorat Jenderal Pendidikan Tinggi, no 46
[14] Lihat Rasamandala Das, (-). The Illustrated Encylopedia of Hinduism, Lorenz Books, Armadillo, pg 23.
[15] It is a need to emphasis that Arya Nation did not embraced Hinduism but they brought a new teaching gained by Indo-Arya, according to Prof, Norman Brown inside the Book, Pakistan and Western Asia. The culture of Arya was closer to Zoroaster Avesta holy scriptures which teach oneness of God. Meanwhile Hinduism is a result of syncretism with the culture of others after long time they stayed till the existent of Hinduism today.
[16] Refer to Soegiri DS, (2008). Arus Filsafat, PT Ultimus, Bandung, Indonesia, hlm 244, It is due to the group of Aryan that wants the community to use the Sanskrit language as their medium communication while in earliest phase they used Sanskrit language as a foreign language which do not used by the Dravidia tribes.
[17] Refer to Arnold Toynbee (2004). Sejarah Umat Manusia, Pustaka Pelajar, Yogyakarta, pg 189-192.
[18] Eventhough the arguments that Kasta or Varna was introduced in Rig Veda books: 90: 11-12 but the meaning does not refer to some part of the community which built one body. The complicated Kast system was covered with religion which started to develop in the era of 8 SM.
[19] Refer Wendy Doniger, (2009). The Hindus: An Alternative History, Penguin Books, USA, pg 214-230. There are few opinions was written in the year 400 SM such as Molloy, Michael (2008). Experiencing the World's Religions. pg 87 dan Brockington, J. (1998). The Sanskrit Epics, Leiden pg 26 and Van Buitenen; The Mahabharata, Jilid. 1; The Book of the Beginning. Introduction.
[20] Refer Ananda K. Coomarasmawy & Sister Nivedita, (2016). Myths Of The Hindus And Buddhists, Dover Publications, New York, pg 4-10.
[21] Furthermore, they faced downturn era in between the duration of Puranic.
[22] Max Muller translated: “In the beginning,’my dear,’ my dear,’there was that only which is (τὸ ὄν), one only, without a second. Others say, in the beginning there was that only which is not (τὸ μὴ ὄν), one only, without a second; and from that which is not, that which is was born.”
[23] Differences occurred among the Indologist regards to the date of Purana firstly written. Based on Wendy Doniger also did research about the age of the Purana scriptures written and they identified it was around 250 M-1000 M. It started with Matsya Purana and Markandey Purana around 250 M and end with Linga Purana around 1000 M.
[24] Avatar was an incarnation or the birth of God in a form of human such as Lord Visnu. Lord Visnu came down to the earth through incarnation and become Sri Rama, Krishna and Buddha.
[25] Refer to I Wayan Maswinara, (2002). Matsya Purana, PT Paramita, Surabaya, pg 88-89.
[26] Ibid pg 89
[27] Siva’s name was not found in the Veda and Upanishads scriptures. It was introduced in the era of Puranic. Their scholars have an opinion about the character of Siva inside the Veda which is Rudra. Refer to Stephen Knapp (2010). Avatars, Gods and Goddesses of Vedic Culture,hlm4.
[28] Refer to Azharudin Mohd Dali, (2004). Tamadun India, Dewan Bahasa Dan Pustaka, KualaLumpur,hlm93-94
[29] Refer to Professor Gavin Flood, (2009). History of Hindusim - www.bbc.co.uk-religions Hinduism: Safe to say that there wasn’t a Brahma Temple
[30] Refer to Wendy Doniger, (2009). The Hindus: An Alternative History, Penguin Books, USA, pg 370-405
[31] Refer to James Hansting and others (-) Encyclopedia of Religion and Ethics, Jilid 6 pg 699
[32] Inside Zend Avesta scriptures, the usage word of Hapta-Hendu refers to India. Refer to Zend Avesta, Vendidad: Fargard 1. 8
同時也有1部Youtube影片,追蹤數超過15萬的網紅pennyccw,也在其Youtube影片中提到,News broke that Pistons star Allen Iverson has cut off his trademark braids. Of course, the Internet has since been abuzz with discussion of Iverson'...
stick man image 在 Xiaxue Facebook 的最佳貼文
Another great response to Shrey Bhargava's self righteous pity party. Every minority is invited to join! Come, let's blame the majority race for everything that's wrong in our lives, it is never our fault, it is because we are oppressed! Wow, so convenient!
Shrey has written another post boohooing about how racism (yawn), how minorities don't get roles easily in singapore, and how the Chinese are blind because we have privileged.
Cut your crap. If a Chinese director wants to make a movie about Chinese NS men, that's his fucking prerogative. If it features Indians or Malays as token characters, that's also his freedom and right. Why? You think every local movie needs to have an Indian main character then it's not considered racist is it?
In that case I ask... why are Bollywood movies full of only Indians? Why aren't one of the leads in 3 Idiots any race other than Indian?!!! Such an atrocity and blatant racism. Sure, Bollywood shows are in Tamil, but hey I don't care, this is as racist as The Voice asking for Chinese speakers! I don't care, include a Chinese mute character please, and he must not be a token role! Otherwise the director is racist! 🙄
Obviously like Donovan said there are privileges to being a majority race, a majority anything. That much is undeniable. While the Chinese in singapore should be mindful of consideration for all the other ethnic groups and always be respectful, but the automatic assumption that jobs be not only handed to you, but CREATED FOR you purely for the sake of your race isn't one of them.
Singapore is built on meritocracy.
Keep up your self victimizing charade and keep blaming society for your failures in life - you will find that soon nobody respects you.
And unlike the white liberals who have been indoctrinated with white guilt since their school days and think they have to pay for their ancestors' crime, you will find Singaporeans way less susceptible to your guilt tripping. Asians, including Indians and Chinese alike, don't subscribe to victim-playing. We work hard and succeed despite the odds - I suggest you get on with the program. Nobody owes you or your race a level playing field. Your whining rings hollow, since you exist in one of the most racially harmonious countries in the world, where the govt has taken careful steps to ensure equality for all the 4 main races.
Dear Shrey Bhargava,
As far as I can tell from your post, there was nothing racist about your Ah Boys to Men audition and I'll be kind enough to tell you and the 3000-odd people whom have shared your post why.
You were tasked to perform the role of a 'full blown Indian' and you have interpreted that as having to 'portray a caricature of my race' and being 'reduced to my accent'.
The casters were not racist and the element of racism here is non-existent because that was the role that is being demanded of you here, whether it was that of a Singaporean Indian, North Indian, British Indian or Red Indian.
Suppose Samuel L. Jackson had tried to audition for the role of Jack Dawson in Titanic, a part that really went to Leonardo DiCaprio. It is obvious that he would have been turned down because he was black. Now, is this not a clear-cut case of racial discrimination? Surely no one (maybe except that crazy Sangeetha) would be absurd enough to claim that the directors or scriptwriters of Titanic were racist and had "reduced" Jackson down to his skin colour?
That is because the role of Jack Dawson (may he rest in peace at the bottom of the Atlantic) is one of a white man.
Why is it somehow more 'wrong' for you to portray the role of a stereotypical Indian from India, than for Wang Wei Liang to portray the stereotypical Chinese gangster, or for Maxi Lim to portray the role of a stereotypical bootlicking yes-man recruit, or for Tosh Zhang to portray a stereotypical authoritative army Sergeant?
If Wang Wei Liang were to drop out of the Lobang King role right now and I be in line to audition for the role, I'd be similarly asked by the casting director to play the role of a 'full blown ah beng'.
That would mean me summoning out to the best of my abilities the most vicious, stereotypical characteristics of a Chinese 'ah beng'. I'd have to speak in subpar broken English, exercise a liberal use of dialect profanities and demonstrate an aptitude for violence in the face of problems.
I have no doubt in my mind that a lot of the ones whom are throwing support behind you right now would not similarly rally and call to arms in the same righteous manner for me because I had to depict a caricature of the stereotypical Chinese hooligan.
Yet what is the difference? Certainly not all Chinese 'ah bengs' are characterised with the same rebellious, malingering characteristics like that of Wang Wei Liang's character. I have done my National Service alongside some of them (in a god-forsaken rifleman unit no less), and most of them in fact are some of the most patriotic men I have ever seen.
Why is a racial stereotype anymore of a grievous injustice than the stereotype of an occupation, a cultural identity or any other form of stereotype? It is not.
If your objection is with being pigeonholed into a simplified, hackneyed image of a particular person, then you must similarly condemn all forms of stereotypes in film - not just stereotypes that are played along racial lines. And it is unnecessary for me to point out that stereotypes in the arts are ubiquitous in any and all forms.
In your follow-up post, you ramp up your distinct brand of illogic. You claim that it is wrong for the minority character to be of insignificance because this is a film that is a "SINGAPOREAN story".
But this begs the question. What defines being 'Singaporean'? Given that 40% of our population are comprised of foreigners and non-residents, isn't it just as wrong that these Filipinos, Indonesians, Japanese and Koreans are utterly unrepresented in Ah Boys to Men? Is it fair to stick to the 'Chinese, Malay, Indian' categorisation that in the first place, is a categorisation formulated on arbitrary standards by our government?
Is there any reason why your standard of what is 'Singaporean' should take priority over mine, or over the casting director's?
Yes, actors need jobs and it is certainly true that a racial minority would not enjoy the luxury of roles to pick from in comparison to one in the racial majority. But it is not clear WHY this is unfair, which is what you seem to me implying by "Minority actors do not have the privilege to pick and choose what to audition for".
Of course majorities benefit. The same can be said for people whom are right-handed, whom are tall, whom are lucky enough to be born with our five senses. When you lament that "Minority actors do not have the privilege to pick and choose what to audition for", you are no longer making an argument against racism, rather, you are making an argument against reality i.e., the racial proportion of our population.
I have observed this for some time among the young Singaporeans who are most active on social media. One of the most troubling cultural trends as of late is this idiotic penchant to leap at every slightest opportunity they get to call out racism, from the Toggle blackface issue and the Kiss92 incident to a Smartlocal video from last year.
Of course racism exists in Singapore (or anywhere else in the world for that matter), but reducing any and all issues down to race is not very helpful. There are far more productive ways to tackle discrimination. And that begins with changing the institutional framework of our society, such as the freedom of our press and media, so racial minorities are empowered to best represent their own unique cultures. Nit-picking on little details in the media is not one of them.
Like the Nobel Laureate Milton Friedman said: “One of the great mistakes is to judge policies and programs by their intentions rather than their results.” I commend your well-intentioned attempt to speak out against what you have perceived is 'racism', but your analysis is incorrect and your methods are in fact entirely retrogressive.
P.S. It was quite interesting to see how that Vimeo video on your wall provided a most comical caricature of Arabs being equated with bombs/terrorism. It appears that it is just your own racial identity that is most fragile, and that the rest of us must tread precariously around. I wonder if it was only I who cringed so hard?
stick man image 在 pennyccw Youtube 的精選貼文
News broke that Pistons star Allen Iverson has cut off his trademark braids.
Of course, the Internet has since been abuzz with discussion of Iverson's new look.
Shaq went as far as calling it "cute" (an odd choice of words if you ask me).
So why is the media covering this story, showing video clips of Iverson's new look? Why are there some 20 blog posts on the subject, even though it happened just yesterday?
I can't answer all these questions. But I can tell you why I'm writing this particular article.
The Questions that Led to "The Answer"
Growing up in Philadelphia, my favorite sports were hockey, basketball and baseball.
The Sixers were and will always be my favorite team. As I was growing up, guys like Dr. J and Moses Malone were my heroes.
Then came Sir Charles Barkley. I definitely recognized his greatness, but never did I idolize him like Malone and Erving.
Then, those lean years for the Sixers came. If you're a Sixers fan, you'll know what I'm talking about.
Shawn Bradley and Reese Witherspoon were our "stars".
Oh wait, I have Reese confused with someone...
I have to be honest, it was tough to stick with the team through that era.
I stopped watching. Management and owners seemed to care less about putting a winning team on the court and more about the bottom line.
It was a bad period from 1992 to 1996.
I actually stopped caring, and I hate to say it, but a lot of other Philadelphians did too. If you think I'm exaggerating, ponder this fact:
The Sixers couldn't even sell out the Spectrum at the time, nor could they unload season tickets.
Then that fateful day came: the day Allen Iverson was drafted by the 76ers.
He may have not have won an NBA championship for Philly during his tenure here, but he did something no other star or player since Dr. J had done.
He reinvigorated the fan base and recaptured the love for the Sixers. He got the entire city to care again.
By his second year, Iverson had the whole town talking. It soon became popular again proclaim your fandom. Even people from other cities were wearing Iverson jerseys.
Then the celebs starting coming to Sixers games: I remember seeing Will Smith at the game after Thanksgiving Day in 1997, against the Lakers. The place was packed with a sell-out crowd, and you could feel the electricity.
AI had even put a disenchanted fan like me back into the Sixers' fold. He had made basketball in Philly exciting again.
The Questions Came with "The Answer"
Yet somewhere along the line, as the years passed, the love affair between Philly and Allen ended. Like so many other times with countless other players, the fickle fans of Philadelphia chased yet another star out of their city.
The list of such victims is as long as you can imagine.
Eric Lindros, Randall Cunningham, Moses Malone, Charles Barkley, more Phillies than I care to remember...sadly, Iverson became just one more on that list.
But I still thank the man for bringing me back to Sixers basketball.
What made Iverson so special at the time was he was different, from the cornrows to the tattoos to the extra-long shorts. Iverson was always true to himself.
I'm sure the corporate types of the NBA were having nightmares, but the fact of the matter is fans from all over the world embraced Iverson.
I got so tired of hearing statements like "he's a hoodlum" based solely upon his appearance. I'll tell you as a Caucasian that Iverson having cornrows and tattoos didn't make me think he was a thug. I hated that the media thought they could speak for others.
I remember having a Iverson poster up on my wall in 1997, when I was in college. I remember my best friend coming over and, noticing the poster, sarcastically saying:
"What, is Iverson your homeboy?"
"No," I replied, "Iverson is 'The Man'."
I can't imagine the prejudice Iverson faced through his life or because of his color and image. But I know just how stupid and prejudiced some people acted towards me for being a fan of his.
What I respected the most about Iverson was that he was true to himself and was loyal to his family and friends, even when the media was tearing him apart for his loyalty. He was the real deal on and off the court.
Even when Iverson got in trouble with the police here in Philly (some story of him looking for his wife and pulling a gun on someone at a door), I stood by him and never wavered.
I saw the big picture: So many people wanted a piece of him, hangers-on and people thinking they could make a quick buck at his expense. And I hated that the media used his image agaisnt him every time something bad happened in his personal life.