關於 which of the following churches ，我們在網路上蒐集到這些相關的討論、資訊與評價

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秋雨圣约教会关于王怡牧师被判重刑的声明
A Statement from Early Rain Covenant Church Regarding the Severe Sentencing of Pastor Wang Yi

自2018年12月9日以来，本教会主任牧师王怡被当局以“煽动颠覆国家政权罪”和“非法经营罪”之名羁押，2019年12月26日在成都市中级人民法院被秘密开庭审理。12月30日，王怡牧师被宣布判刑9年，并处罚金5万元。本教会特作如下五点声明，表明教会的立场：

1，作为本教会的主任牧师，王怡牧师是上帝和主基督所拣选的忠心的仆人，他在福音真理的教导上符合整本圣经的启示，符合大公教会所传承的信经、信条及相关要理问答，符合改革宗长老会华西区会的宪章规定；上帝使王怡牧师在普世教会尤其是在全世界华人教会中拥有的影响力，是因为他蒙主呼召，按主所赐，大有勇气地在中国特有的文化与政治处境中宣讲福音；

2，王怡牧师的证道、讲座、书籍和文章，是他牧养信徒、传布福音的信息。从教会范围来看，这既是他对所蒙圣职呼召的践行，也是他对所领受恩赐、恩典的回应，是他履行牧师和宣教士职分的本分；从社会层面来看，这是他对中国宪法和法律所赋予中国公民的信仰自由和言论自由权利的践行。教会印制的书籍，从未有任何牟利行为，其目的都在牧养信徒和传福音，从未有过所谓的“非法经营”之行为；

3，王怡牧师自蒙呼召以来，在教会与政府关系上持守基于圣经的“政教分立”立场，在这方面有多年的研究、讲道和写作，在中国教会中广为人知，他在教会中从来都是教导基督徒要按照圣经顺服在上掌权者，即使在教会受逼迫的时候也愿意顺服政府对基督徒身体的限制、财产的剥夺，从未有过“煽动颠覆国家政权”的言论和行为；

4，王怡牧师被拘捕、被囚禁、被审判，是为基督信仰遭受逼迫，为上帝的荣耀作基督受苦的见证（彼前5:1），他是上帝赐给我们这间教会的礼物和喜乐（弗4.11；腓4:1）；

5，王怡牧师并没有违法犯罪，当局对他“涉嫌煽动颠覆国家政权罪”和“非法经营罪”的指控，是中国家庭教会遭受不公义逼迫的一部分。无论当局如何判决，王怡牧师都是本教会的主任牧师，是我们所认同和跟随的主耶稣基督所拣选和设立的忠心牧者。

我们对王怡牧师被判重刑发出在基督里的劝告和抗议。岂不知政府人员这样做是得罪上帝的吗？岂不知这是对上帝授予政府权柄的滥用吗（罗13:3）？ 即便如此，我们对你们没有仇恨，怜悯与公义的上帝反而要我们爱你们、为你们祷告，深愿参与这场教案的公务人员，秉公执法，能早日悔改归信主基督，认识主耶稣在十字架上受难对世人一切罪的代赎和赦免，并得到永远生命与盼望。

我们邀请寄居全地的普世教会，为因基督和福音缘故被囚禁的王怡牧师、覃德富长老和他们的家人继续切切代祷。为我们众人祷告，我们也会为你们祷告，愿我们在这末世 — 耶稣基督以他降世为人、完美一生、被卖受审、代罪受死、复活升天和赐下圣灵带来的末世中 — 以我们的受苦见证基督是道路、真理、生命（约14.6），是这黑暗世界的光。我们也邀请正在遭受逼迫的教会，一起定睛死而复活的耶稣基督，依靠圣灵与已经升到高天之大者右边的王万之王、永远的大祭司和末后的先知紧密联合，在祂的恩典上刚强起来，屡败屡战，屡战屡败，为的是践行大使命，让福音广传，使三一上帝荣耀的名得着称赞。求上帝帮助我们，让我们在逼迫中，同享上帝长阔高深的慈爱，直到与祂面对面的时刻。愿颂赞、尊贵、智慧、丰富、荣耀、能力和权柄，都归给我们在天上的圣父，为我们赢得拯救的主耶稣基督，不断向我们施恩帮助的圣灵保惠师。阿们！

秋雨圣约归正长老教会
2019年12月30日

English:
A Statement from Early Rain Covenant Church Regarding the Severe Sentencing of Pastor Wang Yi

Since December 9th, 2018, our church’s senior pastor Wang Yi has been imprisoned on charges of “inciting to subvert state power” and “illegal business operations.” On December 26th, 2019, he was secretly tried at the Chengdu Intermediate People’s Court. On December 30th, the court announced that Pastor Wang Yi was sentenced to 9 years in prison and fined 50,000 RMB. Our church issues the following statement to clarify our position:

1. As the senior pastor of this church, Pastor Wang Yi is a faithful servant who has been chosen by God and by the Lord Jesus Christ. His teachings on the truth of the gospel are consistent with the entirety of biblical revelation; they are consistent with the creeds, confessions, and relevant catechisms inherited by the universal church; and they are consistent with the constitution of Western China Reformed Presbytery. The influence that God has given Pastor Wang Yi within the universal church and especially within Chinese churches throughout the world is a result of his being called by God and courageously preaching the gospel amidst the unique cultural and political circumstances in China.

2. Pastor Wang Yi’s sermons, lectures, books, and articles are produced for the pastoring of believers and for the spreading of the gospel. From the perspective of the church, he produces these things as a way of fulfilling his call to the ministry and responding to the gifts and grace he has received. By producing these things, he is fulfilling his duties as a pastor and a missionary. From the perspective of society, he is exercising his freedoms of religion and of speech, rights granted to Chinese citizens by the Constitution and laws of China. The books printed by the church have never been printed for profit but only for the pastoring of believers and for the spreading of the gospel. He has never conducted so-called “illegal business operations.”

3. Ever since Pastor Wang Yi received his calling from God, he has always held to the biblical principle of “separation of church and state” regarding the relationship between church and state. He has spent much time researching, preaching, and writing about this. It is widely known in the Chinese church that he has always taught that Christians should submit to authorities in power in accordance with Scripture. He has taught that even when the church is being persecuted, Christians should be willing to submit to the government’s physical restrictions of them as well as to the depravation of their property. He has never said or done anything that amounts to “inciting to subvert state power.”

4. Pastor Wang Yi’s arrest, imprisonment, and trial are persecutions he has suffered for the sake of the Christian faith, and they testify to the sufferings of Christ for the glory of God (1 Pet. 5:1). He is a gift and joy whom God has given to this church (Eph. 4:11, Phil. 4:1).

5. Pastor Wang Yi did not commit any crime. The authorities’ charges of “inciting to subvert state power” and “illegal business operations” are part of the unjust persecutions against the Chinese house church. Regardless of the sentence the authorities pronounce against him, Pastor Wang Yi is the senior pastor of this church and a faithful messenger of the kingdom of heaven whom we stand with and follow and whom the Lord Jesus Christ has chosen and approved.

In Christ, we issue the following exhortation and protest against Pastor Wang Yi’s severe sentence. Do you government officials not know that this is a sin against God? Do you not know that this is an abuse of your authority (Rom. 13:3)? Even so, we do not hate you. On the contrary, our merciful and righteous God wants us to love you and to pray for you. We desire that those public officials and law enforcement officers who are involved in this case would quickly repent and believe in the Lord, that you would know the atonement and forgiveness of sins which the Lord Jesus extends to all through his suffering on the cross, and that you would obtain eternal life and hope.

We invite all sojourners throughout the world who belong to the universal church to pray fervently for Pastor Wang Yi and Elder Qin Defu, who are being imprisoned for the sake of Christ and of the gospel, as well as for their families. Pray for all of us. We will also pray for you. In this eschaton, which Jesus Christ brought about through his incarnation, through his perfect life, through his betrayal and trial, through his substitutionary death, through his resurrection and ascension, through his gift of the Holy Spirit—in this eschaton, may we testify, through our suffering, that Christ is the Way, the Truth, and the Life (Jn. 14:6) and that he is the light of the world. We also invite churches who are currently being persecuted to fix their eyes together with us upon the crucified and risen Jesus Christ. Through the Holy Spirit, may we be united to the King of Kings who ascended to the right hand of the Majesty on high, who is our eternal high priest and prophet of the last days. May we be strong in his grace as we keep on fighting despite repeated setbacks. We do this to fulfill the Great Commission and to spread the gospel, that the glorious name of the triune God might be praised. May God help us and allow us to experience together the breadth, length, height, and depth of the love of God until the day we see him face-to-face. May blessing and honor and wisdom and wealth and glory and power and authority be to our holy Father who is in heaven, to the Lord Jesus Christ who obtained our salvation, and to the Holy Spirit our Helper who continually helps us. Amen!

Early Rain Covenant Church
December 30, 2019

Climate Change Emergency
每年我參加氣候會議時，只要時間可以，都會參加一場由各個宗教團體在氣候會議會場聯合在一起的祈福許願或遊行活動，不同宗教會用不同方式來祈禱，希望能影響更多人，雖然我不是天主教徒或是基督徒，但幾次的活動中，可以感受到不同宗教界的平和與憂心，都會透過各種方法來提醒世人。
一早收到世界基督教協會，看到這個 Climate Change Emergency 氣候變遷緊急的宣言，Emergency 在我們風險管理中很重要，也有應急管理 Emergency Management ，不只是救護車上的 Emergency 而已，我們真的要非常體認重視這問題了。

幾年前我曾訪問過吳偉立神父，大家可以從 Podcast 聽這段聲音
https://open.spotify.com/show/1ryyVpjRt6faqRT1YfsWif…

彭啟明

-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-\-
Statement on the Climate Change Emergency
25 November 2019

World Council of Churches

EXECUTIVE COMMITTEE

Bossey, Switzerland

20-26 November 2019

Doc. No. 04.3 rev



Statement on the Climate Change Emergency

But the earth will be desolate because of its inhabitants, for the fruit of their doings.

Micah 7:13

Recent extreme weather events of increasing strength and frequency around the world together with further studies conducted by the Intergovernmental Panel on Climate Change (IPCC) have jolted many into belated recognition that the climate crisis is not a distant prospect, but is upon us today.

From Hurricane Maria, Tropical Cyclone Idai, Hurricane Dorian and Typhoon Hagibis which caused loss of lives and left widespread devastation in Puerto Rico, in Mozambique, Zimbabwe and Malawi, in the Bahamas and in Japan respectively, to ongoing bushfires in Australia and California, to unprecedented flooding in Bangladesh and in Venice, and to the very recent landslide following exceptionally heavy rains in Kenya, the impacts on our communities - especially the poorest and most vulnerable among us – and on the bountiful Creation that God has entrusted to human beings as stewards – are now all too tragically real.

The latest IPCC special reports on climate change, land, oceans and cryosphere confirm that climate change has become a top driver of hunger all over the world, and project rising sea levels of up to 1 metre by 2100 due to melting glaciers, water scarcity affecting nearly 2 billion people and more intense sea-level events such as storms and flooding, if warming is not kept at the safer limit of 1.5°C above pre-industrial levels.

Moreover, exceptionally destructive fires and the encroachment of industrial agriculture and mining, have greatly increased concern about runaway deforestation in the largest remaining rainforest ecosystems – the earth’s lungs, the home and heritage of many Indigenous Peoples, and a critical resource in confronting the threat of climate change. Especially in the Amazon, in the Congo Basin, and in West Papua and elsewhere in Indonesia, this resource is, often deliberately, being squandered at a perilous rate.

Children, young people and ordinary citizens have made public demonstration of their outrage at the lack of any adequate response by governments to the gravity of this global crisis, and against the backsliding by some governments. Children have been obliged to mobilize and to raise their voices to demand what adults have failed or refused to deliver – fundamental changes to our economic and social systems in order to preserve God’s Creation and their future.

Indeed, a recent research report shows that governments are currently projected to produce 120% more fossil fuels by 2030 than can be burned if the world is to limit warming to an increase of 1.5°C

In particular, the United States’ formal notification of its intention to withdraw from the Paris Agreement – despite the increasingly disastrous impact of extreme weather events in the US itself – seriously undermines the best hope the international community had secured for a multilateral global response to the climate crisis. This is an abject failure and abdication of global leadership, at precisely the historical moment when such leadership is most needed. It will embolden other backsliding states. It impoverishes and imperils all of us.

The protests against widening inequality in Chile, triggering the move of the 25th Conference of Parties (COP 25) of the UN Framework Convention on Climate Change (UNFCCC) from Santiago to Madrid, underscore the importance of holding together the goals of sustainability and equity, and ensuring that the costs of transitioning to a carbon neutral economy are not borne by those who already have few resources. In other words, there can be no real transition without socio-economic justice.

The time for debate and disputation of established scientific facts is long over. The time for action is swiftly passing. We will all be held to account for our inaction and our disastrous stewardship of this precious and unique planet. The climate emergency is the result of our ecological sins. It is time for metanoia for all. We must now search our hearts and our most fundamental faith principles for a new ecological transformation, and for divine guidance for our next steps to build resilience in the face of this unprecedented millennial challenge.

The executive committee of the World Council of Churches, meeting in Bossey, Switzerland, on 20-26 November 2019, therefore:

Joins other faith leaders, communities and civil society organizations in declaring a climate emergency, which demands an urgent and unprecedented response by everyone everywhere – locally, nationally and internationally.

Expresses its bitter disappointment at the inadequate and even regressive actions by governments that should be leaders in the response to this emergency, especially inaction to stop fires and deforestation, the destruction of Indigenous Peoples’ ancestral lands and livelihoods, and attacks on ecological defenders; the weak commitments made under the Paris Agreement; and measures that place additional financial burdens on poor communities.

Calls on COP 25, taking place in Madrid on 2 to 13 December 2019, to:

- set the groundwork for committing to more ambitious cuts in greenhouse gas emissions as part of Nationally Determined Contributions with a view to attaining carbon neutrality by 2050 and limiting warming to not more than 1.5°C;

- ramp up commitments by wealthy nations to provide sufficient, predictable and transparent climate finance to low-income nations for adaptation and resilience-building;

- strengthen the Warsaw International Mechanism for Loss and Damage to include finance to support people and communities affected by the impacts of the climate emergency; and

- promote actions to engage and learn from Indigenous Peoples in and beyond the UNFCCC process, protect biodiversity, combat deforestation, encourage agro-ecology and construct circular and redistributive economies.

Invites UN system partners, consistent with the critical research and policy advice emanating from UN sources, to examine and divest from fossil fuel investments in their own banking systems and pension funds.

Calls on member churches, ecumenical partners, other faith communities and all people of good will and moral conscience to find the means whereby we can make a meaningful contribution in our own contexts to averting the most catastrophic consequences of further inaction and negative actions by governments – and may join in confronting this global crisis through concerted advocacy for climate change mitigation and adaptation, zero fossil fuel use and a “just transition”, as well as through local action, everywhere – in our fellowship, our churches, our communities, our families, and as individuals.

Is Religion banned? Will you get your organs harvested for practicing your faith in China? Will you be oppressed and suppressed? Will you be arrested? Are there Churches in China?

The Taiping Rebellion was influenced to some degree by Christian teachings, and the Boxer Rebellion was in part a reaction against Christianity in China. Christians in China established the first modern clinics and hospitals, and provided the first modern training for nurses. Both Roman Catholics and Protestants founded numerous educational institutions in China from the primary to the university level. Some of the most prominent Chinese universities began as religious-founded institutions. Missionaries worked to abolish practices such as foot binding, and the unjust treatment of maidservants, as well as launching charitable work and distributing food to the poor. They also opposed the opium trade and brought treatment to many who were addicted. Some of the early leaders of the Chinese Republic, such as Sun Yat-sen were converts to Christianity and were influenced by its teachings. By 1921, Harbin, Manchuria's largest city, had a Russian population of around 100,000, constituting a large part of Christianity in the city.

Christianity, especially in its Protestant form, gained momentum in China between the 1980s and the 1990s, but in the following years, folk religion recovered more rapidly and in greater numbers than Christianity (or Buddhism). One scholar noted that "the Christian God then becomes one in a pantheon of local gods among whom the rural population divides its loyalties".

Protestants in the early twenty-first century, including both official and unofficial churches, had between 25 and 35 million adherents. Catholics were not more than 10 million. Other demographic analyses found that an average 2–4% of the population of China claims a Christian affiliation. Christians were unevenly distributed geographically. The only provinces in which they constituted a population significantly larger than 1 million persons are Henan, Anhui and Zhejiang. Protestants are characterised by a prevalence of people living in the countryside, women, illiterates and semi-literates, and elderly people.

A significant number of members of churches unregistered with the government, and of their pastors, belong to the Koreans of China.[334] Christianity has a strong presence in the Yanbian Korean Autonomous Prefecture, in Jilin. The Christianity of Yanbian Koreans has a patriarchal character; Korean churches are usually led by men, in contrast to Chinese churches which more often have female leadership. For instance, of the 28 registered churches of Yanji, only three of which are Chinese congregations, all the Korean churches have a male pastor while all the Chinese churches have a female pastor. Also, Korean church buildings are stylistically very similar to South Korean churches, with big spires surmounted by large red crosses. Yanbian Korean churches have been a matter of controversy for the Chinese government because of their links to South Korean churches.

In recent decades the Communist Party of China has become more tolerant of Christian churches outside party control, despite looking with distrust on organizations with international ties. The government and Chinese intellectuals tend to associate Christianity with subversive Western values, and many churches have been closed or destroyed. Since the 2010s policies against Christianity have been extended also to Hong Kong.

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