【玳瑚師父課室】《第35場回顧：鬼節也興旺餐會》
35th Learning Session: Prosperity During Ghosts' Festival (English version below)
玳瑚師父在2017年8月13日，舉辦了第35場餐會，教導大家在農歷七月鬼節，如何増長我們的福與慧，從而大力加持我們的親屬、眷屬及自己，化解當前的危機與難關，使我們的家庭、事業、健康、生意等等，不好的轉好，好的更好。
開始時，師父說我們都應該感恩我們國家，新加坡，國泰民安，讓我們能夠在舒適安全的環境，聽善知識的教導。
有兩種人能夠改命：一種是大善之人，另一種就是大惡之人。
身體健康，才能打拼事業。
外面所學的，祇是應付社會所需。人類把利字擺中間，教學中會把道德觀念都蓋住。現在的屋子越建越不好，所以現在的孩子一點點就會頂嘴。
身爲子女的，不要讓爸爸媽媽蒙羞，這樣做人就有功德。
餐會精彩回顧：
一、玳瑚師父問大家：世界上的富豪，從何而來？
二、 個人禮貌不好，不能把責任推給家人。
三、學東西，不要先「疑」，會障礙了自己，學不到第二部份。倒不如好好地去研究，展示學者的風範 - 恆心、耐力和公正。
四、師父介紹佛教的四大菩薩。
五、 爲什麼地藏王菩薩常常被世人誤解？
六、地藏王菩薩本願經記載，家中供奉地藏王菩薩的十大利益。
七、 爲什麼農曆七月有拜祭好兄弟？
八、如何拜好兄弟？應該有什麼供品？
九、在家中拜祖先，必須先知會門外供奉的天公和門神嗎？
十、家人過世了，如何從亡者的臉知道她他將會到什麼境界？
十一、師父問出席者們：迷信好，還是不信好？
十二、家裡鬼少，合樂安寧。家裡鬼多，心不能安靜下來。
十三、什麼佛牌最有法力？
十四、躲在家裡，錢不會掉下來。
十五、如何能增強家中的磁場，以免靈的干擾？
十六、每個人都有祖先靈跟隨著，如何能讓祖先的守護能力增強？
我們活著爲了什麼？不就是要好嗎？那妳你現在快樂嗎？如果不好，妳你有問妳你自己爲什麼不好嗎？
我們要問自己：「我要怎麼出離眼前的苦？」
罪從心起，將心懺。
在妳你有限的人生，要去提昇妳你的人品，就算這一世不能成佛，妳你下一世也會比較有資糧，過得比這一世還好。所以我們現世，就要爲未來世儲存資糧。
現在不努力，老來圖悲傷。
餐會結束後，有兩位女士拿出師父的《向善向上》，請師父爲她們簽名。師父看到一位女士貼心地用塑料把她的書包好，說：「把善書包好是功德也。」
簽完書後，師父把他收藏多年的「地藏王菩薩」的迷你法相卡，送給出席者們。他一直都在等待有緣人。這法相卡是依據她他們的八字所需，贈送給她他們，在一日六時內都得地藏王菩薩的護祐。
師父解釋：
• 站立和坐著的佛菩薩，區別之處。
• 坐飛機時，出席者們應該如何以這法相卡保護自己
• 修地藏王菩薩的法，爲何對祖先有利益？
在妳你有限的人生，要去提昇妳你的人品，就算這一世不能成佛，妳你下一世也會比較有資糧，過得比這一世還好。所以我們現世，就要爲未來世儲存資糧。
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Master Dai Hu held his 35th Meal Session on 13 August 2017, imparting knowledge on how the participants can, in this Seventh Lunar Month, increase their merits and wisdom to greatly empower themselves to eradicate any obstacles in their family, career, health, business, etc.
At the start of the session, Master said we must all be grateful to our peaceful and prosperous country, Singapore, that we can live in comfort and security, and receive teachings from learned masters.
There are 2 types of people who can alter their fate: One who is of great virtues, the other who is of great evil.
You can fight for your career only if you have a healthy body.
What you learn externally are needed for your survival in today's society.
Humans often put self-interest in front of everything else, and will discard all morals.
The houses nowadays are built poorly in terms of Feng Shui, thus children today tends to rebut their parents.
As children, we should not bring shame to our parents. Living righteously is virtuous.
Highlights of the session:
1. Master Dai Hu asked everyone where do they think the wealthy people in this world came from?
2. Do not blame your family for your own poor mannerism.
3. You should not let doubt be the obstacle in your learning journey. Why not delve deep into the subject matter, exhibit the flair of a real learned person - Patience and Just.
4. Master introduced the 4 Great Bodhisattvas of Buddhism.
5. Why is the Ksitigarbha Bodhisattva often misunderstood by us?
6. Master expounded the 10 benefits of making offerings to the Ksitigarbha Bodhisattva at home, in the Sutra of The Vows of Ksitigarbha Bodhisattva.
7. Why is there this custom of praying to the spirits in the Seventh Lunar Month?
8. How do we make offering to the spirits? What kind of offerings should we prepare?
9. If you make offerings to your ancestor at your home altar, should you first 'notify' the Jade Emperor and the Door God outside?
10. How can we tell, by looking at the face of a deceased family member, his next realm of reincarnation?
11. Master asked all participants: "Is it better to be superstitious or a total disbeliever?".
12. There will be family harmony if there is less spiritual disturbance at home. Likewise, the opposite is true.
13. What type of a Buddha pendant is the most powerful?
14. Money do not fall from the sky if you hide in your home whole day.
15. How can we increase the protective energies in our home to prevent spiritual disturbance?
16. Our ancestral spirits are always behind us, so how can we strengthen their protective energies over us?
17. Which birth month leads to a Bazi of weak Yin energy, and hence weak elemental strength?
18. When the waiter served a carrot cake to the table, Master remarked that the cake decor resembled a satellite, that can receive the energies from the Universe. He added that the person who was eating it will soon gain more fame and wealth.
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What is our reason for living? Isn't it to have a good and happy life? But are you happy now? If not everything is going your way, did you ask yourself why?
We ought to ask ourselves, "How can I get out of my current sufferings?".
Sin arises from the heart, so should repentance.
After the meal session ended, 2 lady participants asked Master for his autograph on his book, titled "Towards Kindness Towards Betterment". Master saw that one lady wrapped the book in a protective plastic cover, and commended her that this act of protecting a virtuous book itself is a merit.
After the book signing, Master gifted each participant a small Thangka of the the Ksitigarbha Bodhisattva. He has kept these items for many years, and waiting to give them to people with whom he has affinity. These gifts complemented the Bazi of the participants, and shall offer protection to them every hour of the day.
Master explained:
- The difference between a Bodhisattva depicted in a standing form, and one depicted in a sitting form.
- How can one use the Thangka to protect oneself when on board a plane?
- Why does cultivating the sadhana of Ksitigarbha Bodhisattva benefits our ancestors?
Upgrade your own moral conduct in the limited time you have in this life. Even if you do not attain Buddhahood this time, you will at least be better equipped with resources to do so in the next life. Therefore, we should start sowing the seeds for the harvest in our further lifetimes.
You will live to regret at old age if you do not strive hard now.
ought should區別 在 Re: [請益] should/ought to的使用疑問- 看板Eng-Class 的推薦與評價
※ 引述《babelava (18L)》之銘言：
: 想請教一下
: should/ought to的使用時機上有區別嗎?
: 有大概看過一些書籍，
: 說是後者偏客觀/法律上的必須/語氣較強烈
: 但所提到的例句感覺用should也沒什麼違和感
我以前讀哲學的時候,領域是現代倫理學.....blah blah...廢話自刪...
簡言之,ought to是比should多了道德規範上的意義,
should的使用上比較偏向說話者的主觀認定的應該;
而ought to 則是道德上的應然(或是信仰上衍伸的應然),更絕對,更有強制性.
以上是我的理解,僅供參考.
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Sent from my Windows
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